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The Dark Crystal

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The cinema, especially the fantasy cinema, dazzles us because of its reality. However artificial the construction - from in-camera trickery to indoor sets to old-school cel animation (convincing us that individual drawings represent perpetual motion) - movies are charged with a sense of the miraculous. Movies are ideas and imagination made particular and set in motion. This is the magic linking cartoons to special effects films to intimate dramas to documentaries and home movies - it is the sensation of delight which confronts us in a dark theater or an empty living room, stretching from the first black-and-white train arriving in a station to the hypercharged car chases over the course of a century, from Melies' charmingly crude moonshot to the zipping spaceships of a later generation.

Few films capture the wonder of the inanimate made animate as exuberantly as Jim Henson's lush and gruesome The Dark Crystal (co-directed with Frank Oz, co-written with David Odell, and designed by Brian Froud). It extends a delight conveyed in stop-motion animation, our knowledge that what we are seeing has been meticulously prepared fused with our instinctive belief that the fluid movement is real. Called (accurately or not) the first live-action film without a single human onscreen, the puppetry of The Dark Crystal takes carefully constructed creatures and sets them not just in the illusion of movement, but in actual movement. The results are astonishing and exhilarating.


The Dark Crystal was released in the banner fantasy year of 1982 (alongside, among others, The Last Unicorn and The Secret of NIMH - reviewed two days ago - as well as E.T., which captured the mood for fantasy well enough to become the most successful film of all time). The story follows Jen, a Gelfling who must restore the missing shard to a glowing purple crystal. As he ventures forth from the Valley of the Mystics to the decadent palace of the vulturelike Skeksis, he encounters various creatures and meets Kira, with whom he mind-melds and shares memories. This is a hero's journey straight out of Joseph Campbell and its individual scenes recall not only Tolkein but the recent Star Wars saga (in some cases coincidentally; both the Ewok's village and Yoda's death in next year's Return of the Jedi are aniticpated here).

The point, however, is not so much the story as how it's told: in a series of gorgeous and striking images, from the reptilian grimaces of the Skeksis as they absorb purple light rays from their coveted crystal to the weird sight of these bird-monsters (like something out of Max Ernst) grappling with huge swords; from the the fantastic dolly through a forest, in which every tree, rock, hill, and patch of moss has its own independent life (and occasionally, dangerous appetite) to the ominous barren wasteland where the Skeksis greedily suck the souls of their gentle victims. In one of the coolest and grisliest moment, an aging Skeksis emperor finally dies, and literally wastes away before our eyes, crumbling into dust.

The Dark Crystal provides a feast for the eyes because it is alive with a palpable texture, a texture missing - for me at least - from the CGI-heavy fantasies of the present. Sometimes this is due to a lazy generic approach to background or detail but even the more inventive, ornate examples - like the Star Wars prequels, or Avatar - something is missing. I am temporarily dazzled or impressed and then the images don't stick with me. The magic is gone, that delicate balance between the wildness of the vision and the authentic feel of the execution. The second and third Lord of the Rings films, for example, seemed to my eyes weightless in their unmoored imagery (far too heavy in their solemnity and self-importance) and I suppose part of what's missing is that sense of physicality, of a world marshaled by will and skill from the raw material of reality.

Precocious Pastiche: Recycled Culture in 80s Kids Cartoons - and Beyond

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About a month ago, as several friends got drunk and prepared food for a party later that evening, the TV droned somewhere in the distance. At some point in the afternoon, Alvin and the Chipmunks Meet Frankenstein appeared onscreen, and no one bothered to shut it off. For an hour or two the hypnotically grating high-pitched rodents serenaded us with their screams and weirdly precise vocal delivery; I caught very little of the movie as I wandered in and out of the room but what I saw (and heard) fascinated me. How bizarre that from a dark and stormy night early in 19th century Geneva, as a group of Romantic poets and intellectuals told ghost stories to keep themselves amused, we wind up with a colorful cartoon of squeaky-voiced, commercially-driven anthropomorphized animals chased around by a creature so familiar to us that it's naturally assumed even the toddlers watching will already know his name.

Interestingly, the movie itself - from what I saw - is not just about "Frankenstein" (or rather, Dr. Frankenstein's creation, but who has the energy to contest it anymore?); it's also about the Frankenstein legacy. The characters meet the monster in a theme park (that perfect 80s/90s symbol of  pop cultural experience boiled down to its essence) devoted to monster movies, relics of a past which can be played with and repurposed. Meanwhile, with the passage of time even Alvin and the Chipmunks Meets Frankenstein itself belongs to the pop cultural past - no longer a casual exercise in postmodernism, but a relic of nostalgia. (If that thought makes you feel old, try this on for size: scrolling through You Tube, I came across a trailer for the terrible-looking live-action/CGI Alvin reboot from a few years ago, with its raunchy jokes and hip-hop references. One commentator nostalgically remembered how young he was when this film came out - in 2007! - and how time flies. He ain't kidding...)

Alvin and his monster pal were hardly alone in reappropriating history and filtering it through a vividly contemporary framework (the cartoon begins with an elaborately recreated "spooky" black-and-white sequence which is of course more about how the 80s half-remembers 30s horror films than how they actually are). In the 80s, kids' entertainment went into hyperactive hyperdrive, partly because movie studios and TV networks had discovered the goldmine of school-age audiences (to the point of refocusing the entire pop culture on them), partly because thirty- or fortysomething baby boomers were rising to positions of creative influence and financial power within the entertainment industry. This generation fused its pursuit of pleasure with its self-conscious absorption of previous cultural iconographies to give 80s child culture its distinctive flavor. For example, just contrast the crude drawings and simple storylines of the 60s chipmunks with the almost excessively lavish illustrations and narratives accompanying their 80s incarnations.

Perhaps the best example of how kids' culture swallowed and regurgitated pop (and for that matter, "high") culture is "Muppet Babies," itself a spin-off of a (relatively) more adult phenomenon, Jim Henson's highly original and culturally ubiquitous marionette-puppets. In the 1984 film The Muppets Take Manhattan (the third spin-off movie of a TV variety show which was itself a spin-off of 60s commercials and talk show appearances) the ever-romantic Miss Piggy imagines a childhood singalong in which she and Kermit the Frog devote themselves to love at the tender age of two. This elaborate one-off joke quickly evolved into a long-running animated series; the nursery set and costumes were adopted whole-hog from the musical interlude.


The resultant cartoon also utilizes Yellow Submarine-inflected, Gilliamesque stock photos and film footage as surreal backdrops. Frequently the characters on "Muppet Babies" will transform, via their overactive imaginations, a potted plant into a forbidding jungle, a baseball rolled under a couch into Wrigley Field, or a dark and spooky basement into the Temple of Doom itself (literally; footage from the Indiana Jones film is spliced into the cartoon). Entire episodes are elaborate recreations of 70s/80s blockbusters like Star Wars or E.T., cutting between the "real" nursery set and the world as imagined by the excitable tots, while others draw on storybooks (or more likely, the movies made from storybooks) such as Wizard of Oz, Snow White, or The Three Musketeers. Meanwhile more generic signifiers - from western saloons to jungle safaris to sci-fi space voyages - are sprinkled throughout the show, intercut with the sparkling-clean and brightly colorful nursery, from which the mini-adventurers safely stage their playacting. The result is a rather trippy meta-examination of the discrepancy between reality and imagination, the world we actually move in and the way we reimagine it in our heads - a kind of Celine and Julie Go Boating for the preschool set.

Even having grown up with this stuff, maybe especially having grown up with this stuff, I'm bewildered and fascinated by the leaps of association and cross-references taking place here. Already children's entertainment seems to have shifted toward a different approach today, perhaps more basic and less allusive, but an entire generation had its omnivorous sensibilities shaped in the process. You can see the results in the popularity of aggressively and ironically hyper-referential cartoon comedies like "Family Guy" and "Robot Chicken," or the youth-fueled mashups of You Tube. These products lack the good-natured unironical attitude of "Muppet Babies" (as well as its unapologetic, coyly unaware commercialism); both they and it could and have been condemned as glib postmodernism, pop cultural narcissism taken to its extreme, a kind of airless bubble of endless free-association in which context is sacrificed for content-free content.

I myself have taken this dismissive tone at times, especially regarding the Ouroborosian nature of 00s pop culture, greedily gobbling its own tail while ignoring the vivid and dramatic reality surrounding its narcisstic coil. And yet I think there's something else going on too, something valuable and rich with potential. A month ago, David Thomson observed this as well, cautiously celebrating discursive viral reinventions of pop culture while wondering where it could go. Really, though, the possibilities are endless. If Alvin and Kermit felt free to simply incorporate and recontextualize the familiar to tell a story (or sell toys) why not connect this hyperawareness to a deeper sense of meaning - perhaps including the work which originally inspired all the associations to begin with!

One of the central tenets of postmodernism is that you can't go home again (and unlike modernism, this is typically taken as a good thing or at least something not worth brooding over). Pandora's out of the box and from now on everything of significance has merely become - or will soon become - empty shells with sharp outlines carrying only a faded impression of their old spirit. But this cheerful pessimism strikes me as shortsighted. "Frankenstein" is both an absorbingly Gothic romantic tale, with a straggly quasi-human baring little resemblance to the flat-topped monster embodied by Boris Karloff and an iconic green figure recognized from Halloween costumes and Saturday morning cartoons every year. A great painting is a vivid, arresting experience and a mechanically-reproduced shorthand usable without half a thought in a print advertisement.

We can move freely, not without effort but the effort's up to us, between Plato's cave and the shadowless world outside (and, importantly, back into the cave to take what we will). Once we realize this, the tools at hand to express ideas, feelings, experiences, experiments, become thrillingly wide-ranging and flexible. The ability to borrow, adapt, and repurpose the culture that surrounds us may begin in the nursery or the theme park - but where it leads is ultimately up to us.

Gray's Anatomy and And Everything is Going Fine

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The stage is empty but for the chair and small table. The table is empty except for the glass of water and small notebook. And the chair is empty until a man shuffles onstage, a nervous late thirtysomething still youngish but verging on middle age, or a slightly older man in a tweed coat flush with first-time success, or a graying family man playing corny 90s songs on a boom box (remember those?), or an old man sad and wincing with pain, hobbling on crutches after a devastating accident, but still - for the moment - driven and curious. And as soon as these men speak they fill not only the space onstage but our imaginations - with stories, jokes, memories, maybe the occasional tall tale; worries, regrets, hopes, musings, dreams, nightmares, questions that sometimes can't be answered but most be posed anyway.

These men are all Spalding Gray, from the first time he cleared his throat and launched into Sex and Death to the Age of 14 to Life Interrupted, his final monologue in which he focused on asking audience members for their thoughts rather than assembling his own experiences into something that, chaotic as it appeared at first glance, made some sort of sense. A performance art/one-man-show pioneer, Gray was particularly famed for his monologue Swimming to Cambodia (structured around the shooting of The Killing Fields, in which Gray had a supporting role). This at once wide-ranging and termitically focused classic is loaded with hilarious and truthful anecdotes, chilling history, amusing film-set gossip, morbid self-analysis, and moving meditation; I read it on the page but would imagine it was even more effective seeing Gray deliver the material live, in his inimitable fashion.

There's a film of the one-man play, shot by Jonathan Demme in the mid-80s, which I haven't seen, but I recently rented two new Criterion releases, Gray's Anatomy (1997) and Everything is Going Fine (2010), both directed by Steven Soderbergh and dedicated to capturing Gray's art roughly ten and twenty years, respectively, after he "swam to Cambodia." These two films formed my introduction to Gray's work but it wasn't until I watched the second film that I fell under his spell. Gray's Anatomy, up first, suffers from being quintessential quirk, at least to my eyes. Speaking of eyes - well, that's exactly what Gray does here, nervously and amusingly detailing an eye operation he avoided (with all sorts of wacky, failed "natural" treatments) as long as he could.

Soderbergh jazzes up the monologue with colorful lighting, technical stylization, and an overactive soundtrack; meanwhile he pads the film by interviewing other folks who've gotten something stuck in their eyes. These passages are almost impossible to watch/listen to. I can view just about any act of gruesome violence onscreen but simply hearing a speech about a steel splinter lodged in someone's eyeball, no matter how calmly the speech is delivered, inspires in me an overwhelming desire to eject the DVD.

But I didn't and, fortuitously, after several minutes of aural torture, Gray's presentation begins. It's often funny, but ultimately pretty lightweight. As it turns out, Soderbergh excised a good chunk of the monologue which gave it additional meaning and resonance: Gray's relationship to Renee Shafransky, the woman who helped him shape his material for over a decade (and lived with him for about as long) was unraveling. Indeed, this very work would be their last collaboration before Gray married and started a family with another woman.

Without that background, Gray's Anatomy just plays as a flashy pomo visual essay, not much different in its concern with style over substance from a lot of other Soderbergh movies. But Everything is Going Fine is animated by a quite different concern. Gray committed suicide in 2004; clinically depressed in part because of the immense brain damage suffered during a 2001 car accident, his death nonetheless seemed grimly inevitable in retrospect. From his first monologue, Gray's work had been haunted by the death of his mentally ill Christian Scientist mother who took her own life in 1967.

Gray's widow contacted Soderbergh, asking him to assemble hours upon hours of Gray's videotaped performances and interviews into a compilation telling his life story. The director leaped at the opportunity, in part because he felt so guilty about ignoring his friend during his long and slow decline. Everything is Going Fine is often deeply moving, still in tune with Soderbergh's stylistic concerns (he eagerly foregrounds the different film and video formats used to capture Gray over the years), but in a way that complements Gray's life journey rather than drowning it out.

Indeed, the juxtapositions of different interviews and monologues serve as disclaimers, Kane-like, about how multifaceted a life can be. One moment we hear an episode described in broadly comic terms onstage, the next Gray appears in a more somber interview setting, expanding emotionally on that same incident. Which perception is true? The embellishment and amplification of art, or the stripped-down confessional mode? The nervy energy of the young man, the comfy domesticity of late middle age, the bitter and pained tinge of the dying? Aren't they all?

Of course the title is ironic (it's drawn from a manic passage describing Gray's father's almost desperately unreflective lifestyle). Yet it's as much a hopeful incantation as it is a morbid jab, the futile hope that by assembling and structuring Gray's experience into this documentary (with the same care he himself applied his own work), the man and his mind can at least momentarily be resurrected. After all, Gray himself spoke of his body of work providing a sort of immortality - maybe the only sort he thought possible.

Perhaps the most moving footage in the film doesn't involve the controlled chaos of Gray's performance, but the offscreen howling of a dog. Gray laughs and shakes his head at the appropriateness of the sound, briefly muses and free associates on its moody connotation, and then just falls silent and listens. Those eyes, the ones he fretted over so comically in Gray's Anatomy, suddenly grow quite sad, filled with a melancholy distance. And we realize that the stage, filled so boisterously by Gray's energy, presence, and spirit, will soon be empty once again.

Lucasfilm Lost

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Which is the bigger movie news? That a Star Wars: Episode VII is in the works? Or that the Disney corporation will be making it, having bought out Lucasfilm on Tuesday? Let's begin with that first story. What will Episode VII cover? Conceived as Anakin Skywalker's rise, fall from grace, and eventual redemption, where could the Star Wars narrative possibly go once the fallen Jedi's corpse goes up in flames on the forest moon on Endor? I've long though that the most compelling angle would be to show the Rebel Alliance, having finally and impossibly brought down the Evil Empire, becoming something of an Empire itself. Perhaps a new resistance could emerge, radical, indignant, making the former Rebels question who they have really become. Certainly such a storyline would have historical precedent - how many revolutions have turned into regimes resisting the next revolution? But it would also neatly reflect the Star Wars saga itself, by which I mean not the movies onscreen but the grand ascension of a unique, original myth into industry gamechanger, pop cultural icon...and big, billion-dollar business.

For years, nay decades, critics, cultural commentators, and disgruntled fanboys have called George Lucas a sellout. He and Steven Spielberg, often associated as a kind of Tweedle Dee and Tweedle Dum of blockbuster cinema, were blamed for polluting the purity of New Hollywood, for opening the doors to the barbarians - dumbing down content, obsessively refocusing the criterion of success on opening weekend, and creating an environment in which big budgets were necessary to be considered important. Spielberg is usually seen as an ambivalent mixture of auteur and mogul, one foot in the make-a-buck mentality the other in express-your-vision integrity - and because of this, he's more likely to be defended by those who see him as an artist first and foremost, whatever top hat he dons in the corporate boardoom. Lucas, on the other hand, who left the director's chair after the first Star Wars and only returned for three Star Wars spinoffs, is usually seen as a businessman full-stop, without the filmmaking chops to justify any apologia.

Yet in a way, George Lucas' transformation from auteur into mogul is even more ironic than Spielberg's. After all, Spielberg was an industry stalwart from the beginning, smuggling himself onto the Universal lot and impressing studio heads with his unapologetic chutzpah and brainy inquisitions. Aside from an independently-produced short film which, six years before his first feature, helped him get in the door as a TV director, Spielberg received opportunities from within rather than boring his way from without (distinguishing him from all the 60s and 70s stalwarts who ground their teeth on underground movies or Roger Corman-produced exploitation flicks). What's more, unlike virtually all of his New Hollywood peers, Spielberg never attended film school (his grades weren't good enough) and thus didn't have the formal grounding in film-as-art that most other directors of his generation took for granted.

Lucas, on the other hand, first wormed his way into the industry as part of a gang of outsider outlaws, a protegee of Francis Ford Coppola and his American Zoetrope, committed to unsettling, subversive visions of society very much grounded in the countercultural milieu of the time. Lucas' THX 1138, still his most stylistically impressive film (the one that proves he wasn't just an abstract visionary, but a concretely talented filmmaker), offers a dystopian view of the future - and of the present; it, or at least the student film it was drawn from, was shot like Alphaville, in ultra-modernist settings that needed little alteration to suggest a cold, metallic society on the horizon. Lucas' conception for Apocalypse Now, eventually transformed over by Coppola into an operatic epic, was similarly guerrilla-style: he hoped to shoot it in pseudo-documentary, partially in Vietnam itself.

There's a story I read a few years ago, when Robert Downey Jr.'s personal comeback was being pimped to sell Iron Man, about the actor tossing his last stash of drugs in the trash, heading over to Burger King (I think it was Burger King) and chowing down on a Whopper to signify his newfound lease on life. In the same article, Downey bemoans starring in films no one went to see and brashly embraces the notion of being tied to a major franchise. Selling out and spiritual redemption are unapologetically interchangeable in this formulation, which presumably owes less to Downey's undoubtedly earned sense of relief than to the publicity machine's canny sense of maneuver. Cynics might be tempted to see Lucas' creation of The Star Wars in the mid-70s in the same light, as a let's-give-'em-what-they-want sop to the mainstream, coming from a filmmaker tired of being marginalized (Zoetrope was in dire straits, THX was a flop) and enticed by his first taste of audience-pleasing success with Graffiti.

In fact, as even the cynics must know, Star Wars was a difficult sell and a miserable shoot. It was a passion project if ever there was one, and the scrappy kid in his early thirties, shopping his bizarre mashup of totally divergent genres and sensibilities around Hollywood, was barely able to get it off the ground. Despite the familiarity of what followed, it was far from guaranteed at the time - and to this day Star Wars excites not just the senses by the more conscious side of imagination in a way few other blockbusters could possibly hope, partly because the nerve of what Lucas was doing can't help but be manifested in onscreen energy and invention. Star Wars is sui generis, the perfect crossroads between crowd-pleasing touchstone and personal idiosyncrasy, the kind of astrological alignment that can only happen once. In a sense, all blockbusters since - all summer spectacles and popcorn flicks - have been essentially redundant. Star Wars did it first and best, and there was no reason to follow in its footsteps really, except - of course - to make a buck.

And make a buck both Lucas and his imitators certainly did. What happened after Star Wars became an unexpected phenomenon has been covered, ad nauseum elsewhere; but it didn't just change the industry or the special-effects film, it changed Lucas, who became trapped in the universe he had created. From then on, it was virtually all Star Wars, all the time. The playfulness of the first film risked getting drowned out not only by the cacophony of the merchandising deluge but also the officially, self-consciously mythologizing approach taken in the ensuing movies. Both aspects institutionalized Star Wars, a movie whose delight was its very lightness, the way it captured the spirit of kids' play with high-tech sophistication, losing nothing of that innocent spirit in the maturity of its craftsmanship.

At times, Lucas himself seemed ambivalent about the Pandora's box he'd opened - not least in terms of its effect on his own career. Meanwhile, Lucas' plaintive musings about those "experimental art films" he always hoped to return to became ritualistic gestures repeated in countless interviews, like Downey's burger epiphany in reverse, only never fulfilled; probably, among other reasons, because the cocoon of his familiar success was too comforting. Lucas hated directing, it caused him nothing but anxiety, and his greatest film arose of this sense of personal risk and fear of failure. Our greatest achievements are seldom the most enjoyable experiences, and it's little wonder that Lucas, by all accounts a pessimistic, nervous, withdrawn individual, sought to avoid such misery in middle age by building upon the foundation he'd so exhaustingly established instead of starting something new.

Well, maybe now he'll have the chance to experiment again - though he'll serve as "creative consultant" on the new Star Wars films, there's no doubt his role will essentially be hands-off, his presence more of a marketing strategy than any genuine artistic control. He himself has phrased the sale in such terms, saying, ""It's now time for me to pass `Star Wars' on to a new generation of filmmakers."

"Filmmakers." I do not think "filmmakers" will have the lead in crafting the new trilogy, which has already been slotted for a 2015 release, taking its place as a locked-in-stone studio product like all the other franchises and reboots rolling off the Hollywood assembly line. It will be primarily a work of advertising gurus, studio executives, hype men, and the publicity machine. They will dictate the content, finally and completely fulfilling the foreboding many fans felt when confronted by the cute and cuddly Ewoks in Return of the Jedi - the suspicion that storytelling was taking a backseat to merchandising. This will no longer be a suspicion, but a simple fact. As I began by saying, Lucas has been accused of selling out for years. Now that it's literally true in a matter-of-fact, make-of-it-what-you-will sense, it only makes me realize how idiosyncratic and almost kind of quixotic his presence in Hollywood was for those three decades since Lucasfilm's formation.

His was an empire spun from personal dreams and individual vision rather than a kind of committee approach to giving the public "what it wants." No one who harbors any last shred of the auteurist world-creating dream, in which the bohemian impulse toward self-expression and the archetypally American entrepreneurial spirit subtly intertwine, can fail to be impressed by the degree to which Lucas owned his own creation. There's something both inspiringly human and thrillingly mythic in the notion that an individual can fashion an entire universe - that from one seed a mighty oak can spring. How rich that universe could seem, with its characters and themes, its spin-off and mass media references, its multiplicity despite the individual source. How much is such a universe worth? Well, now we know: $4.4 billion.

And I feel like F. Scott Fitzgerald, ascending the Empire State Building and crushed to find out that his New York of the mind had physical limits, was surrounded - threatened - by the impersonal landscape around it (certainly such thoughts of an ominious natural force encroaching on Manhattan seem even more sadly evocative this week). "Full of vaunting pride," Fitzgerald wrote, "the New Yorker had climbed here and seen with dismay what he had never suspected, that the city was not the endless succession of canyons that he had supposed but that it had limits - from the tallest structure he saw for the first time that it faded out into the country on all sides, into an expanse of green and blue that alone was limitless. And with the awful realization that New York was a city after all and not a universe, the whole shining edifice that he had reared in his imagination came crashing to the ground."

Even my criticisms of Lucas's artistic and commercial decisions of the past fifteen years were tied to his individuality - at least these were decisions he had made. The prequels still don't really work for me but they are, when all is said and done, the work of an individual, of a singular human being and his collaborators. The hive mentality of the Disney corporation has no room for such things and whatever else the Star Wars of 2015 will be, we can be assured it will be slick, safe, and slightly inhuman. In this the sequels will very much fit our 21st century blockbuster template, its original source long forgotten, not in name (the price that name commands is still evidence of that) but in spirit. The supposed heirs to its legacy have forgotten Star Wars'  imaginative emphasis on texture and detail, its respect and enthusiasm for everything from ancient myths to early Hollywood history, its mixture of childlike sincerity and a boyish inability to take itself too seriously (by contrast today's franchises, even the better ones, alternate between glib adolescent solemnity and hey-we're-all-in-on-the-joke-here cynicism).

The saddest comment of all, the point that this deal somehow drives home for me, is that if a 33-year-old George Lucas were to try sell his quirky space adventure to a studio today, he'd be laughed off the lot. Not only would the industry interfere with his vision every step of the way, not only would it make sure to place the highest authority in marketing hands, it wouldn't even approve the project in the first place. No built-in audience? No name franchise recognition? An original universe - fresh characters - an unusual approach? Forget about it. Disney wouldn't buy a 2012 Star Wars for 4 dollars and 4 cents.

Never mind that there'd be no Lucasfilm without those disdained qualities - nor, for that matter, would there be any Disney.

Indeed, Hollywood itself - created by nervy immigrants fleeing a corporate trust back east - has always thrived on the energy of outsiders and innovators, only to see them either ruthlessly cast aside, swallowed up, or driven to form the very entities they initially resisted. And the process repeats itself, on and on - turtles all the way down.

So congratulations to Lucas and best wishes for a future that no longer circulates around that expressive liberation which eventually became a creative imprisonment. Good luck to the unlucky writers and directors newly shackled to Star Wars; if you thought the prequels came under fire, just wait until its your turn. As for myself, sure, I look forward to the next Star Wars with mild curiosity but it will be the next Star Wars in name only.

I suspect we'll have to look elsewhere for the real "next Star Wars." We can be pretty sure it won't be coming from Hollywood.


To read my opinions on and history with the Star Wars saga, visit Notes on the Star Wars saga.

Unleash the Beast

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A visual tribute to transformation




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from Dr. Jekyll and Mr. Hyde (1941), dir. Rouben Mamoulian, starring Fredric March

Neon Genesis Evangelion, Episode 1 - "Angel Attack"

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This series is an episode guide to the Japanese anime television show Neon Genesis Evangelion (1995 - 96) and the spin-off films. Each entry includes my own reflection on the episode, followed by a conversation with fellow blogger Bob Clark.

Neon Genesis Evangelion begins quietly enough. I was going to say "slowly" but it's only slow in comparison to the rest of the episode; cuts come quick (maybe one every couple seconds) and we've barely oriented ourselves to our surroundings (a brief title tells us we're in 2015) before the action begins. Yet in that initial moment, the city streets are empty (except for Shinji Ikari, 14-year-old boy waiting alone with only a picture of some busty brunette babe to keep him company; he stares at it quizzically). Nearby , dozens of UN tanks perch along a winding coastal highway, their guns trained on the sea, but there are no shells exploding or frantic commands circulating via radio. There is a mood of grim, silent anticipation. One image, intriguing but difficult to make out, seems to show a quasi-animal, quasi-machine creature humming through shallow waters, toward the shore. The only sound we hear is the cawing of a bird; onscreen we see a seagull perched on the long gun of one tank, and this neat, spare composition has an air of Ozu about it (specifically the opening of Floating Weeds). And then it begins.

An explosion of water (captured not fluidly, but in a jagged succession of still images as if a boggled mind is only barely registering what it sees), the seagull flies away, and the guns open fire. A monster emerges from the sea, humanoid in its shape, gigantic in its size, its densely-packed upper torso and mosquito-like, hollow-eyed "face" reminding us of those creepy long-nosed island giants from an old Popeye short. This is a fantastic, fascinatingly strange beast, the first of our deadly angels, and - shocking as this may seem - it's actually the most conventional of the Angels we'll encounter. As it stomps from the ocean onto land, crushing tanks, absorbing heavy artillery fire, and effortlessly swatting away heavily armored choppers, its antecedents are obvious: from Ozu to Godzilla in the blink of an eye. This sets Evangelion's tone perfectly.

That young boy is still waiting in the city streets when the evacuation notices blare over a loudspeaker and the hot lady from his photo - Misato, the seemingly carefree yet authoritative NERV representative who will escort him to that headquarters (run by Shinji's estranged father, whose brief appearances in the episode make a strong impression, especially in a close-up of his cold, closed-mouth grin during a moment of extreme peril for his timid son), has arrived as a deus ex machina (and "god in the machine" will be a term appropriate for Evangelion in more ways than one) to whisk the frightened teenager off to safety, or rather to even greater danger. But not before he witness an apparition, a young girl his age standing solemnly alone in the middle of an empty street only for a moment, before the general alarm is sounded. He will see her again at the end of the episode, heavily bandaged as she has been for some time; obviously this vision was not physical but metaphysical. To the monster movie mayhem and disciplined formal restraint Evangelion has already displayed, we can now add a touch of mysticism. Eventually it will be quite a bit more than a touch.

From there on, the kickoff episode of Evangelion barely pauses and yet somehow it never seems rushed; we are introduced in no-frills yet dramatic fashion to each of the elements that will play out over twenty-six episodes: the first appearance of the underground city, Tokyo-3, awes Shinji; the intimidating reveal of the Evangelion robot he's expected to pilot is certainly memorable (the lights in a dark room power up to reveal a massive metal purple face a few feet from Shinji's own), and the grand entrance of Rei Ayanami, blue-haired, fragile yet powerful in her swaddled, white-suited form, is an iconic initiation to one of Evangelion's most mysterious and intriguing characters. And yet, even as these accelerated story points leave a strong impression (not to mention the characters introduced to us with deft touches, so that their personalities become clear at a glance without seeming oversimplified - and as we'll discover, of course, there's more than meets the eye), we are not lingering over any of them.

The phrase that pops to mind watching the first episode of Neon Genesis Evangelion is "in medias res" - as with so many great stories, we are thrust right into a compelling, exciting universe that seems as if it always existed. Evangelion combines this tradition with another, that of the character who, like us, is a "stranger here," encountering all these people and phenomena for the first time himself. His hesitation and horror, when asked to pilot a gigantic robot and battle some sort of alien creature which is decimating the hardened warriors aboveground is made all the more plausible by our own disorientation in this rapid-fire narrative. If we are just barely absorbing what's going on, watching this safely on a TV screen, how must he feel asked to participate in this seemingly apocalyptic event? The appearance of Rei, the girl he saw in the street earlier in an apparent mystical daydream, convinces him he must pilot the Eva and the episode ends with him confronting the Angel on the street above.

We've come very far in twenty-two minutes, from a lonely boy on the street to that same child (ostentatiously dubbed the "First Child") planted in a huge machine without any physical training or even psychological preparation, asked to save the world.



Next week: "The Beast"

Conversation with Bob Clark:


 me: OK, Bob. You go first.
 
OpusRAW@aol.com: Depends where we want to start here. Talking about the intro sequence? That's a stalwart part of any anime series. What's nice here is it makes some of the references throughout the rest of the show clear, right up front, especially to non-anime material (though there's a lot of references to anime and Japanese fare besides). Say, the way that all the Eva girls are sillohuetted in nude. They're Bond title sequence girls.
 
me: You have a very strong grounding in anime ... my perspective will be much more man-on-the-street. So I'm interested, how do you feel the intro sets the tone for anime fans particularly, keying them in (or perhaps misleading them) as to what to expect?
 
OpusRAW@aol.com: I'm aware of some of the shows being referenced, though I haven't watched most of them. One of the big ones is "Ideon", which has a lot of cornerstones ... and I think it's available on YouTube. Also a big influence is "Space Battleship Yamato", particularly in the NERV sequences, and the whole resurgent Japanese military vibe of it. It sets up a lot of the anime references as obviously as the homages in "Pulp Fiction" or "Star Wars"-- that's one of the first things to understand about Eva. It's just as much a pastiche as those things. I think that Eva was called in Japan "the remix anime" when it first came out. People were very aware of the references, the associations. There was somewhat the same kind of cynicism that Lucas and Tarantino first faced, being seen as derivative. I think.
 
me: Was it seen as recontextualizing familiar cliches like, say, Twin Peaks (a show I think will come up a lot in these conversations, for quite a few reasons)? Or kind of consolidating them into one place?
 OpusRAW@aol.com: Depends. I think when it was first released it was in a timeslot geared to younger audiences, which raised problems with later sexual stuff. When it was moved to something later, I think the audience approached it on a more mature level.

 me: One thing that struck me watching the intro (especially with the subtitled lyrics) was how emphatically the show immediately established itself in a heart-on-its-sleeve adolescent mood. It seems to me that Americans are a bit more self-conscious and uneasy and apologetic about exploiting teen culture. It seems like Japanese culture is less ironic in this regard. Maybe Asian culture in general - I always think about the contrast between The Departed's big death scene, which is played ... almost like black comedy vs. Infernal Affairs where the same incident is overlayed with sentimental music which, to my ears anyway, sounds quite earnest.
 OpusRAW@aol.com: Yes. And it does have an irony about itself, and the absurdity of its conventions. It just uses that to heighten the lengths to which it's taking things seriously. The way that halfway in the episode Misato says "I hate wearing skirts in this place" after they get a blast of air on one of those endless Geo-Front conveyor belts, or how she's obsessing over her car payments during a possible end-of-the-world crisis. They have a self-aware humor about how over-the-top all these shows are, but that only puts a more down to earth human face on it.

 me: I love how the character intros are economical yet evocative. Not just the initial moments, but the characterizations throughout. We really feel like we know Misato, and we've just met her. Of course other layers will be revealed, but we get the essence of her quickly, without it seeing too much like an empty stereotype.

 OpusRAW@aol.comAnno does a lot with economy in this episode. He pulls the same "animate the blur" technique Chuck Jones used all the time to save on frames, too.

 me"Animate the blur" - yeah, one thing that impresses me about this episode is how it seems to be composed of still images in succession rather than fluid motion. How much of this was budgetary vs. stylistic?
  
 OpusRAW@aol.com: Probably both. A lot of what the series became was motivated by the budget dwindling, especially after some investors dropped out after the sexual stuff. 
But here, it's probably because they were squeezing every ounce of animation and special effects into the battle sequences. They put a lot of frames into even clouds of dust blooming. I think at this point they were as solid as they'd ever be. But Gainax was notorious for cutting corners, even then. ... [On another note,] I'm also impressed by how Anno focuses on the repeated "UN" on the tanks, then soon cuts to the Shinji "ID" card. We get this little tidbits of Freud and Jung terms almost subliminally in the show's texture. The design of the Angel itself is also something that's got a nice modern, yet classical feeling to it. I first looked at it as a Mummenchanz mime, but it also has a strange Bunraku puppet feeling to it. Also worth noting-- here, and in other parts, the human forces make all the first attacks. The Angel just defends itself for a long while.

 me: Wow, that's a really interesting point. One just naturally assumes the Angels are the "enemy." In fact this goes remarkably unquestioned.
 OpusRAW@aol.com: With good reason, as the show gradually reveals. But it's still a telling detail. Much like in the "Star Wars" movie, Palpatine going out of his way to tell Maul-- "Let them make the first move". 
me: I suppose this is an interesting analog to the WWII experience where the dedication to the expansionist cause had a fervent, emotionalist tinge which never really stopped to ask itself if its conception was correct.
OpusRAW@aol.com: Well, a general did say after Pearl Harbor, "all we've done is awaken a sleeping giant".

me: One thing that's so chilling about Cmmdr. Ikari is how sure he seems about everything. It makes him seem cold and indifferent, but at the same time it might just be extrahuman confidence.
OpusRAW@aol.com: Gendo is usually framed with his face obscured, or only in broken pieces.
me: I loved that shot with the debris flying in the foreground, as he kind of demonically smiles while Shinji almost dies but the Eva saves him.
 OpusRAW@aol.com: Yeah, we never see him break out of that persona, either. Even Bond villains or Palpatine know how to cut loose a little. Ikari's so joyless in his pursuit. There's a real sense of Oedipal guilt in what he's doing, this grand Abraham sacrifice he's absolutely willing to carry out.
 me: Great analogy. One thing that's fascinating about this series is to consider how we COULD be seeing it from Gendo's perspective but instead we see it from Shinji's. As if Genesis narrated the Isaac near-sacrifice in the frightened boy's voice.
 OpusRAW@aol.com: Yeah. But then, it's also appropriating a whole mess load of Christian imagery, so seeing it from Shinji's perspective makes sense.
 me:Yes, that brings up the Christ thing too ("why have you forsaken me," etc). I heard Anno picked the Gnostic strand as a kind of "well, the Japanese don't know this so well so it'll be fun" thing (I think you've mentioned this before too) yet in some ways it seems pretty deeply ingrained.
 OpusRAW@aol.com: Yeah. I don't think that Christian stuff is terribly complicated to figure out, but who knows. He could've just watched "Last Temptation of Christ" and gotten a lot of it (especially seeing how EoE and the show's ending mirrors that attempt to "run away from reality"). One thing Shinji and Christ definitely have in common-- they prefer redheads.
 
 me: Here's a personal question - how sympathetic did you find Shinji on first viewing? Understandably anxious or irritatingly whiny? I know you watched it out of sequence, so maybe your experience was colored by that. It's funny how, it seems anyway, he gets judged for being a crybaby here. Yet really, how many people, let alone 14-year-olds, would want to pilot a giant robot they haven't been trained in with the responsibility of saving the world?

 OpusRAW@aol.com: Considering I grew up on Luke and Anakin, not too whiny. And they do a good job of setting up the scale and stakes of his battles, especially the social ones. Shinji's practically Richard Roundtree compared to Luke.

 me: I also like how it highlights the fact that he's a kid. That's such an important part of the series - the youth of these characters in contrast to the responsibility and power they hold. And that really strikes at the heart of the show, and one reason it's intrigued me enough to devote a series to it. It expertly fuses everyday (yet no less, maybe more, vivid for that) experiences with a larger-than-life mythic context.


I'm making a movie - and I need your help!

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But don't worry, the help I need isn't financial (not this time anyway!). The short film is called Class of 2002, and it details the lives of five characters whom the narrator remembers, friends and acquaintances whose lives intersected with his before and after his high school graduation ten years earlier.

The film will be composed largely of snapshots (real snapshots, as they will show the characters growing up, not something that can usually be faked) and narration. Being pre- and post-production based, I obviously don't need much money. On the other hand, finding pre-existing photos which will match (or at least not contradict) the characters I've created is a challenge. And that's where all of you come in.

A week or two ago, I posted listings on a casting website and was flooded with submissions, which is great. However, I want to cast the net as widely as possible before making final decisions. I would love everyone reading this to spread the word to their friends - circulate this announcement around as widely as you can.

I am looking for photos which could illustrate five characters. Ideally, the contributors will have the following in common: they grew up in (or at least have pictures from) New England and they graduated from high school in (or close to) 2002. Both features are flexible, but the closer to those marks the better.

As for each character, here are the specifics I'm looking for:

-An aloof and alluring girl who stands out in photos and seems to be withholding herself somewhat (not lots of goofy grins and funny faces)

-A guy with an air of intensity but also appears to be friendly and humorous (particularly in earlier, teenage pictures) who has photos of service in the Marine Corps, preferably in Iraq circa 2003-2006

-A female athlete, with high school and college sports pictures; the character is diagnosed with cancer, and while I'm not sure if this will actually be shown, if you are a survivor this could be a good fit

-A guy who went through rough times; though the character himself would not have pictures of addiction, prison, homelessness, etc. it should be apparent from snapshots that things are not going well

-A friendly-looking girl with plenty of good-time pictures from high school, but also pictures showing maturity in her twenties - professional attire, more adult demeanor, and most importantly pictures with kids (the character becomes a young mother)

The anecdotal memories and character descriptions relayed in the voiceover will not be illustrated didactically by what we see onscreen; I have something more impressionistic and allusive in mind. Nonetheless, if the people in the photos seem to come from the same background as the characters all the better.

If you think you know people whose past snapshots might fit these roles, get them in touch with me. If you yourself are interested, please contact me at movieman0283@gmail.com or leave a comment below with your contact info (I'll delete after reading, rather than approve and publish).

Class of 2002 will make its online premiere on The Dancing Image in late December. I hope some of you can be a part of it as well. Thanks in advance to those who can help, and to those who can't but are curious about the finished result - see you on the other side in about six weeks...

These are a Few of My Favorite Films

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Every week,I will explore a new title on my "100 of My Favorite Films" list, starting at #100 and working my way up.

These are the films I love. Some of the films I love, anyway. Qualifications abound: this list was true as of December 31, 2011 and immediately out-of-date thereafter (nonetheless, I ain't starting from scratch so whim of 12/31/11 it is); these are not necessarily the films I consider "greatest of all time" - the criterion is more subjective, more personal than that; at the same time, these are sustained favorites, not guilty pleasures or movies I want to see on a whim but movies that over the months and years stick with me, that remain perpetual touchstones for my cinematic sensibility. These are kind of a hybrid great/favorite, and the ranking is - let's admit it - really, really arbitrary. I just went with my gut while shuffling titles around, and I preserved the numerical format only for kicks, to make the series more fun as a "countdown." Don't take the numbers any more seriously than that.

All kinds of movies are featured: all genres, shorts as well as features, animated and live-action, old and new (though my natural inclination is towards the past; only six films from the twenty-first century made the cut. There are very obscure titles and films that are probably among the ten or so most popular of all time. Documentaries, experimental films, blockbusters, silents, even music videos; I have broad taste and this list will reflect that.

Finally, since I'm working off a list already published, there won't be an element of suspense. I even plan on announcing the next film at the end of each review. If you really want to cultivate suspense for yourself, don't scroll below the "What do you think?" question. But I don't see suspense as the point, so much as explanation.

And this is where the series excites me most...

I am trying a very new approach (for me) with this exercise. Instead of just allowing myself to ramble on, which can be fun and illuminating at times, I'm imposing self-discipline. Each entry will contain four categories in the interest of making my pieces as reader-friendly as possible; point being to attract even the casual peruser toward seeking our this movie (unfortunately, some titles are not easily available, but most are out there). Often our inclination, mine included, is to read reviews of films we've already seen over the ones we haven't. I hope this series will make you want to discuss films you love, and re-examine ones you don't or have forgotten, but most of all I hope it encourages you to seek out the unfamiliar.

Here are my categories:

What it is • I will synopsize the story (if there is one) without spoilers of course, talk a bit about how the film works, and probably discuss its legacy; basically I'll try to help you conjure it in your head.

Why I like it • This is the heart of the matter. Not what is admirable about the movie, or what its reputation consists of, but why I personally am in love with it. Why, when making a list, this film subjectively leapt to the front of the pack. I hope I'll communicate some of my passion and elaborate on the brief capsules I included on the top 100 list.

How you can see it • As I noted, some films are difficult to track down; when I composed the list, I didn't have this exercise in mind, and I'm not going to go back now and revise it. Luckily, the great majority of these films are available (fair warning to international readers: I'll be focusing on American availability), on streaming video if nothing else. I'll also include links to my previous pieces on the movie: including essays, screen-caps, or even clips from the film in question.

What do you think? • Very important to me, especially if you seek the film out as a result of my review. I want you to come back and share your thoughts. Although traffic has grown on this site over the years, comments have generally decreased. That's okay; some sites are more discussion-oriented, some aren't. But in this case, I really am hoping for comments on each film. I'll ask questions to start the ball rolling.

That's it. See you next Wednesday, and every Wednesday thereafter for quite a while...

Neon Genesis Evangelion, Episode 2 - "The Beast"

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This series is an episode guide to the Japanese anime television show Neon Genesis Evangelion (1995 - 96) and the spin-off films. Each entry includes my own reflection on the episode, followed by a conversation with fellow blogger Bob Clark.

We begin exactly where we left off last time: with 14-year-old Shinji, untested in comba, manning a giant robot in the streets of Tokyo-3, ready to battle a chilling Angel from outer space. How will he defeat it, as we know he must for the show to continue? His initial forays are unpromosing: one small step results not a giant leap forward for mankind but an embarrassing collapse as the Eva trips over itself, faceplanting like a gigantic klutzy teenager. Then the Angel makes quick work of the Eva while the NERV controllers look on in horror from their underground bunker. After thrusting a sharp poker through the palm of its hand into the Eva's skull like a medieval log-ram battering a castle door, the Angel tosses the Eva aside, letting the giant purple machine slump against a skyscraper, where some kind of cyborg-blood spurts from either end of its head. The commanders shout, Shinji screams and then...nothing. Silence. White. An empty hospital room.

It's a brilliant stroke, and indicative of why Hideaki Anno's narrative sense will consistently transcend the conventions of action-setpiece storytelling. It's also very suggestive of Neon Genesis Evangelion's many disjunctures: the way it thrusts us right into the action unexpectedly (every Angel appearance will seem alarming and unexpected), teasingly withholds vital turning points to string the viewer along (and also perversely frustrate the dramatic flow of the material, at least temporarily), and cryptically suggests crucial information in a sidelong fashion, allowing us to catch up with characters who seem to know more than we do (the exception generally being Shinji himself, whose confused yet central presence serves as the anchor for a viewer). In this case, like us, Shinji doesn't know what happened - he wakes up in a clean, empty room in a massive clinic, unable to recall how he got there or how the Angel was defeated.

But defeated it was, as we soon find out - subverting any sense of climax, Anno shows the humdrum clean-up crews disposing of post-Angelic debris. Right away we are confronted with the mundane flip-side of the all the high-stakes drama: for all its apocalyptic action and sci-fi fascination, Evangelion  is equally in love with the casual flow of the everyday. Misato and her more (seemingly) straightforward coworker Ritsuko bicker about bureaucracy and air-conditioning while Shinji sits alone in the vast waiting room and stares in wonder at his arm, which only the night before seemed to be severed (the Angel savagely separated the Eva's arm from its body which is psychologically connected to the pilot's nervous system).

The episode continues at this more low-key, slower-paced tempo and after the intense, mile-a-minute pace of the premiere, it feels like we're finally getting our bearings. This is not an uncommon television tactic, especially with shows which alternate between the cinematic sense of ongoing, escalating stakes and the tune-in-weekly charms of a conventional TV series. It reminds me of Twin Peaks, a show similar to Evangelion in many ways; the Peaks pilot reeled us into a strange new world, using the dramatic sensibility of a mystery movie, while the second episode took a casual, no-rush air as it relaxed into an environment that had already been established, and could now be explored.

"The Beast," despite its ominous title, is full of small-scale and subtle character touches fleshing out the people we met so abruptly on the previous episode, in the midst of action. Particularly developed is Shinji's nervous and uncertain relationship with Misato: she both commands adult authority at work and displays adolescent immaturity at home, chugging beers, burping, and shoving her cleavage in Shinji's face (she's invited to be her roommate out of pity and also, perhaps, her own loneliness). The bachelorette pad scenes are played for broad comedy, complete with a towel-draped pet penguin and penis jokes anticipating Austin Powers (naked Shinji's crotch is blocked by a beer, which Misato picks off the table to reveal...another, smaller jar, still blocking Shinji's privates; this one's labelled "toothpicks").

Only after this goofy interlude does the mood grow somber again. Already we've seen Misato take Shinji to the mountain pass overlooking lonely Tokyo-3, where they watches in awe as skyscrapers shoot up from the earth, clicking into place against a gleaming sunset, saved along with its citizens from an existential threat by this young boy surveying the scene in awe. Another scene, preceeding Misato's alcoholic looniness, takes us to the grocery store with this odd couple (at times Misato seems like a big sister or even mom figure for Shinji, at others a sexually provocative hot chick, and the series will make the most of this tension). Shinji overhears customers fretting about the dangerous battle that threatened them the previous night and it seems strange to think of him both as the operator of a complex, powerful military weapon charged with saving the world and a quiet boy in a normal situation (well, relatively normal; most 14-year-old don't have 28-year-old females, let alone penguines, for roommates).

Finally, in the closing minutes, the preceeding battle is finally revealed, in a flashback Shinji experiences while lying in bed, listening to his Walkman. It appears the Eva took matters into its own hands, reattaching its arm, viciously attacking the Angel until it was provoked into self-destruction, and then striding unharmed away from the detonation site. As the Eva rests inert, waiting for its helpless human handlers to arrive at the scene, Shinji catches a glimpse of its jagged helmet and sees the dead black mechanical eyes of the "beast" suddenly open with a decidedly animalistic vitality. The machine appears alive, and what's more its living eye seems not only to regard Shinji's eye but to reflect it. For a moment, they seem one in the same. There's two sides to everything, and yet everything is one. The central paradox of Evangelion is underway...



Conversation with Bob Clark

 me: One thing that interests me about this episode compared to the last is how Anno slows down the pace even to the point of starting where we left off and then - bam! - skipping over the climax of the battle to focus on the aftermath.
 
 Bob: It's a perfect illustration of post-traumatic disassociation. It even coincides with Shinji waking up, in bed, in a hospital. It's one of the first suggestions of "is this really happening?". So much of this second episode is almost like out of Godard. The scenes of Tokyo 3 rebuilding after battle, with emphasis on cranes and the big weapons being carried around, remind me specifically of 2 or 3 Things I Know About her, and the Alphaville-futurism that was representing. The emphasis on the futuristic city, with apartment buildings rising out of the ground, and the look at Misato's home life helps with this, too.
 
me: Yes - it definitely combines severity with an almost ludicrous lightheartedness that is very Godardian (although not nearly enough people think about it as such)
 
Bob: There's definitely a lighthearted tone to this episode. What I like is how it furthers characterizations and feelings we get throughout the episode, and helps make them feel a little less threatening. Most of the comedy in Misato's apartment" is really there to show how insanely broken and fragile a person Shinji is, but it comes off as jokey because of how extroverted Misato is.
 
me: Yup, part and parcel of its TV-thing. TV is probably by its nature more of a hang-out medium than movies, though there are definitely hang-out movies too. In introducing Misato's apartment, we're finally getting a domestic area (so much of TV is domestic, isn't it?) where we can unwind, explore character, reflect, have some comic relief, and go off on tangents. It's the first time the intensity of the opening scenario really loosens.
 
Bob: If anything, the everyday stuff is more threatening and dramatic than the sci-fi stuff. The sci-fi is what viewers tune in for, but the drama is what's aimed to try and drive the otaku/nerd audience out of their shell.
 
meThis is an interesting perspective. Because I would've thought many teenagers tuned in precisely for this element, the relatability. But you kind of pose it as a challenge, rather than an affirmation.
 
Bob: Yeah, teenagers tune in for the relatability, but they want to see the best in themselves, not the awkward stuff.

meAnother interesting question, especially raised by the eye-exchange at the end: how much is just the Eva acting up on its own, and how much is Shinji's Id or whatever taking over, both him and the machine? During the battle, I don't think we get any shots of him. The immediate impression is that he's not controlling the robot, that it has a life of its own, but in fact something else, something more compelling, is probably going on. But he doesn't know what to make of it yet, how to digest it, so of course neither do we.

Bob: It's very purposeful that we never see Shinji during the attack. And the Eva is certainly coming to life on its own, and not the only time that'll happen.
 me: But do you think any part of it is an extension of himself? Not the obvious moments when it is, when he's in explicit operating control, but particularly those moments where "apparently" it has a life of its own?
 Bob: It certainly can represent a kind of symbol of disassociating from yourself and letting instinct take over. That's I think what the viewer can assume from the first viewing, and impart a kind of heroic nature of this accidental victory. me: Yes, "accidental victory". One of the ambiguities of this episode is how much responsibility Shinji actually bears for what happened. And whether or not it's a good thing for him to be the active instigator or passive observor.  Bob:It's also a nice subversion of the "act on instinct" element that drives so much action/heroic storytelling. It shows how you can act on pure animalistic instinct, and be a passive observer to your own success, and how horrifying that can be. I'm reminded a little of some of the auto-pilot heroism that the Jedi have in the Prequels. Some of it can be kind of purposefully threatening, ambiguous. The way Anakin runs in and smacks poisonous bugs crawling on Padme with his lightsaber, nearly killing her in the process, or the way he and Obi-Wan just jump out into this bottomless pit city to chase after someone, risking life and limb at the drop of a hat for a vague hunch.
 
me: I really like how empty this episode is. Like I think particularly of that escalator scene or Shinji alone in the waiting room or that weird office in the sky, with all the glass panels looking down at the foliage beneath (which reminds me a lot of a Zhangke Jia film, The World). Or even when they're in that supermarket listening to the other customers, and we don't actually see them. Some of this is just a kind of classically Japanese economy, but it's also very indicative of the loneliness, the way Shinji is isolated, maybe the way Misato too - beneath her bravado - is as well.
 Bob: Yes. That's a great scene, especially because it shows a whole range of things in something like 2 or 3 frames. It's Japanese economy, but it's also "we literally can't afford any more animation"

 me: By the way, what's with the dual episode names? And why are the second ones always listed on the DVD exclusively? Is that misrepresentative of what the episodes "actually" should be called? I kind of like the first half's tag, "Another Ceiling".
Bob: I think it's that they had two names for every episode, because they knew they'd be selling this overseas to America. Oftentimes the names are the same ("Angel Attack") and sometimes the English title is alluding to something else ("The Beast" referencing Eva Unit 1). I always think of this as "Unfamliar Ceiling" because of how great the cut between the line and the title is.
 me: Right, "Unfamiliar Ceiling." And then how he actually articulates it in Misato's room. It just gets at something very evocative, this dislocated sense of not knowing where you'll be next, feeling unrooted. At its heart, that's one of the most important things this show's about - not just an idea but a mood.
 Bob: One thing I want to point out is how well the episode shows what happens during an Eva launch and a battle, but tells very little. We're shown the Eva is attached via an electrical umbilical cord. We're shown AT fields and how they work. Even seeing the Eva go berserk is functional like that, we see Gendo and Fuyutski going "all according to plan" essentially. In the next episode we'll get Ritsuko explain the rules of Eva combat explicitly, but here we see them in action really well.
 me: That's something I've realized I like about these early episodes maybe more than the later ones (although generally I think the last third of the series is my favorite): they show a lot, whereas eventually Evangelion gets heavily into telling. Maybe even early on.
 Bob: Something else I want to point out however is the physicality of the effects in the show, and I mean that in a literal sense. The lens flares we see during the battle, or the heat rippling effect from fire later on, I expect those are very practical effects we're seeing there. Anno was the special effects head on Gainax's first film ("Royal Space Force") and it's easy to take for granted just how much traditional light-in-camera stuff is done on 80's and 90's animation like this. It's all celluloid shot. So I think a lot of the effects for those things are actually photographed. It's before digital, so they couldn't synthesize it like they do now.
 
 me: Ok, final thoughts: Misato's role with Shinji in this episode: if it has a singular storyline, it's how she kind of takes him under her wing. Particularly how it relates to the overall unfolding of his character. What's her role vs. Rei's vs. Asuka's? How does she figure into the overall growth of his character, and why does she come in now, at this point? It seems like she's the motherly figure (esp in an Oedipal sense, where she both cares for him and sexually provokes him), a necessary step before the more mysterious Rei and then the all-too-real Asuka. Like they're all steps in his understanding of femininity. And somehow by extension himself.
 Bob: They're also each steps up in terms of engagement. Misato's very warm and bubbly, Rei is detached and benign, and Asuka wants to bite his head off. You can tell that Asuka is the one he'll end up with, of course, because she wants to bite his head off. She's the tsundere, and they tend to be the most engaging characters.

Next week: "A Transfer" • Previous week: "Angel Attack"


A Dangerous Method

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David Cronenberg is the consummate director of physicality, and the worlds he explores are resolutely exterior (often gruesomely so). Therefore it's rather ironic, and illuminating, to see him tackle psychology not only as approach, but as subject matter of A Dangerous Method. Making the pyschological physical, Cronenberg highlights the instances in which mental and emotional torments render themselves in jerks and spasms - or perhaps more subtly, in grimaces, kisses, or fleeting glances. We meet Sabina Spielrein (Keira Knightley), the first analytical subject and future lover of pioneering psychiatrist Carl Jung (Michael Fassbender), in the throes of a hysterical state. There she is jutting out her chin, tangling her arms in a kind of serpentine dance of nervous sensuality, almost visibly choking her words out in a charmingly choppy Russian accent (for some reason - actually for a very particular reason, I suspect - the German-speaking Freud and Jung talk in crisp British tones).

Both Sabina's behavior and voice define her as foreign, strange; in his appreciation of the film Glenn Kenny called her the film's "id" in contrast, presumably, to Jung's ambivalent ego and the hyper-rational superego of Dr. Freud (Viggo Mortensen), who forms a kind of psychoanalytic triangle with Jung and Spielrien (Jung's case study of Spielrien brings the two great men together, while the revelation of Jung's affair with Spielrein pulls the two men apart). Spielrien both catalyzes and destabilizes, much like her own theory of sex and death as described in the movie. Her form of subversion, however, is something Cronenberg is eminently comfortable with. Contrast this with Jung, whose mysticism is kept offscreen, suggested in dialogue but never seen. Jung himself would have appreciated the irony; his first breakthroughs as a practitioner came when he made the empathetic leap into the psychotic world of patients, not merely reading outer symptoms but diving into their inner lives. This being the case, Cronenberg's rich yet reticent approach to the material is quite revealing - of himself as much as of Freud or Jung.

Fascinating in this regard is Glenn Kenny's interview with the director, whose execution of the film hewed closely to Christopher Hampton's screenplay (drawing on his own play The Talking Cure, which was based in turn on A Most Dangerous Method, a rigorously researched work of nonfiction by John Kerr). In this Q & A, the director displays an ambivalence bordering on animosity toward Jung. To wit:
"And Jung's whole idea of the collective unconscious is completely a religious, platonic structure. It has no basis in psychology, as far as I'm concerned. I have a friend who says Jung would have been better off talking about the “collective conscious.” It would have made more sense. But in any case, I think that Jung became what he first derided in his youth. His father was a pastor. And he had six uncles who were also pastors. And he derided his father at first for his “weakness.” But I think he eventually became that. He wanted to become a religious leader and lead his flock to spiritual self-realization. And that was exactly what Freud thought he would do."
He also discusses Jung's nascent anti-Semitism and alleged pro-Nazism (as I'm just now making extended forays into Jungian theory and biography, aside from his memoirs which have long been among my favorite works of literature, I'm not prepared to defend or confirm Cronenberg's views on that subject). Importantly, Cronenberg ties these in to the religiosity and defensiveness of Jung's ideas, suggesting a kind of general "weakness" in which his rational, scientific side gives way to an obscuring mysticism.

Oddly enough, I didn't get this impression watching the film itself, in which Jung - particularly given Fassbender's thoughtful, sensitive portrayal - came off more sympathetically than Freud, all charismatic authority in Mortensen's hand, but charismatic authority which bluffs and blusters at times. Reading Cronenberg's comments, however, and reflecting back on the movie I can see the traces of his skeptical sensibility in what's onscreen. We're left with the firm impression that Jung's increasingly mystical approach to psychoanalysis is in large part a hypocritical, self-protective defense mechanism borne out of his own bourgeois resistance to polygamy, specifically his inability to reconcile his social duty to his wife with need for a passionate mistress. And so his spirituality is painted as a conservative, even reactionary development (which is much how Freud saw it) rather than a liberating one.

Cronenberg creates this impression not just through suggestive (and occasionally explicit) dialogue but through visual juxtaposition, cutting from Jung's increasingly metaphysical claims to all-too-physical altercations with Spielrein, in which he slaps and spanks her (at her own sadomasochistic request) in front of mirrors. (The cinematography also makes excellent use of what appears to be a split diopter lens, keeping foreground in focus on one side of the screen, background on the other adding an appealingly surreal quality to its tastefully period design). And yet at the same time, despite Cronenberg's rather partisan declarations in the interview, the film is ambivalent about both figures; if Jungian psychology develops out of a desire to "cover up" Jung's own ambivalent sexuality, than many of Freud's theories and actions appear to be rationalizations of his own desire for power and control borne not only out of ethnic insecurity but class differences: exemplified during Freud's 13-hour chat with Jung, his visit to Jung's spacious country estate, and later their separation into steerage and first-class on the voyage to America.

What's more, that very class difference itself has a sexual tinge; it is not Jung who is wealthy but rather Jung's wife. Since it's hinted that Freud doesn't get much action in his marital bed (or elsewhere) we can surmise that Freud is not only jealous of Jung's economic advantage but his sexual advantage as well, with the wife - and later Spielrein (also from a wealthy family) as the fulcrum. The break over Spielrein seems to confirm this. Ultimately if there is a figure who just might represent a way forward Cronenberg can sympathize with, it's Otto Gross (Vincent Cassell), the half-mad sex addict who is both Jung's patient and a brilliant Freudian analyst in his own right. His ethos is simple - "freedom is freedom" - if no less destructive than Freud's or Jung's stubborn sensibilities. Even if Gross' is the least hypocritical path of the three, it's no easier for it; the film doesn't have easy answers. A Dangerous Method is a work of many interlocking layers, as tangled and convoluted (yet following an inner logic) as Spielrein's frantic hands in that first interview - or, indeed, as psychoanalysis itself, that "most dangerous method" of the title.

I read Kerr's book before seeing the movie, which throws the film's thematic and stylistic decisions into sharper relief. The thrust of Kerr's work is less to discredit either Freudian or Jungian theory per se than to show the human terms out of which each arose. The abstract theories may very well - indeed in some cases, certainly did - have their roots in wounded pride and broken hearts. However, Kerr also makes clear that the Freudian and Jungian systems (which he looks upon with some skepticism as being unscientific) are nonetheless not reducible to mere rationalizations for romantic entanglements. The film is less effective on this front - characteristically of its time, Cronenberg's and Hampton's approach seems more interested in personal drama than big ideas. Ultimately then, A Dangerous Method appears a bit dismissive particularly of Jung - the richness of his allegorical universe is never conveyed; the suggestiveness (however unscientific) of his "collective unconsciousness" is dismissed by Cronenberg in that interview and never really suggested onscreen.

And yet it's hard to fault the film for this - part of its fascination is that despite its ambiguity and equanimity, it does have an angle of an attack. What's more, A Dangerous Method is showing these figures near the start of their careers (Jung particularly although even Freud at fifty was just starting to formulate psychoanalysis as a "movement" as well as a field of study). As such, it is just a beginning. We leave off just before World War I, as Jung sits alongside a lake in a contemplative, melancholy mood. His psychic premonitions (already foreshadowed themselves, in a scene in Freud's study) give him a sense of the apocalypse to come, a cataclysm both world-historical (the war) and personal (a years-long nervous breakdown out of which will arise his own distinctly mythological brand of psychoanalysis). Here is the threshhold at which physicality and exteriority must be tossed aside - at which the animus must give way to the anima (a concept inspired by Spielrein herself, as Kerr's book strongly suggests). Naturally, Cronenberg gets off the train here. But the train keeps going, and I'd like to see a film that picks up where this ends, if that's even possible. A film in which those floodwaters rumbling up in the Alps come pouring down, sweeping Jung, the world, and us into the unexplainable albeit perhaps also unrepresentable.

The Favorites - La Vieja Memoria (#100)

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The Favorites is a series briefly exploring films I love to find out what makes them - and me - tick. La Vieja Memoria a/k/a "The Old Memory" (1979/Spain/dir. Jaime Camino) appeared at #100 on my original list.

What it is • As this film opens, it's been forty years since the Spanish Civil War, the same period that Moses and his followers wandered in the wilderness, cursing and cursed by God. Forty years since the Spanish Republic collapsed, forty years since Generalissimo Francisco Franco took over, forty years since the non-fascist world watched anxiously - and mostly neutrally - while an ally of Nazi Germany destroyed a vital workers' movement (with the help of backstabbing Stalinists). Now it is 1979, Franco has died and a more timid republic has finally been restored; filmmaker Jaime Camino takes his camera to the people who were involved in that titanic struggle, interviewing them as they struggle to cut through the mists and myths of those four decades. Onscreen, fascists, communists, anarchists, and republicans recall executions, battles, atrocities, revolutions, and political brawls from various points of view. We see some pictures but mostly this film consists of talking heads - yet it's riveting, because the stories they tell remain vital and disturbing.

Why I like it •
This may be the most obscure film on my list - I saw it in 2006 when Lincoln Center in New York screened a rare print as part of a brief series on the Spanish Civil War. Attendance was a no-brainer for me: I've always been fascinated by the ideological battleground of the Spanish Civil War, the ways in which the commitments and contradictions of political forces like Communism, anarchism, fascism, Catholicism, and representative democracy came face to face against the parched landscape of twentieth-century Spain. The series also contained authentic newsreels from the 30s which were fascinating, but this documentary was the crown jewel. Like Claude Lanzmann's masterful Shoah (a 10-hour documentary about the Holocaust which I only saw a month after composing my top 100), La Vieja Memoria proves how much of cinema is about what we don't see, what is suggested rather than shown. Unlike Shoah, it is less about loss (the finality of absolute extermination haunts Lanzmann's film like a ghost - or rather like a living presence which has rendered everything else spectral) and more about the way history is never "complete." The losers of the Spanish Civil War live on up there on the screen, their struggle terminated yet never really finished. The tragedy is moving, the history fascinating.

How you can see it • Sadly, unless you speak Spanish (as I know at least several Dancing Image readers do) this is pretty hard to see. But a version without subtitles exists online here if you've got two and half hours to kill and know the lingo.

What do you think? • If you have managed to catch a screening, or that video works for you, what are your thoughts on La Vieja Memoria? In lieu of that, since it's more widely-seen (available here, by the way) and it wasn't qualified to make my list in December, what are you thoughts on Shoah? Do you think talking-heads documentaries can be "cinematic"? To what extent should filmmakers allow their subjects to speak for themselves; to what extent should they counter them with the "truth"? What's your own favorite documentary approach? And do you have to be interested in a documentary's subject to want to see it? Answer these questions below - whether or not you've seen this particular film!

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Previous week: Introduction

Next week: La Haine (1995)

Neon Genesis Evangelion, Episode 3 - "A Transfer"

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This series is an episode guide to the Japanese anime television show Neon Genesis Evangelion (1995 - 96) and the spin-off films. Each entry includes my own reflection on the episode, followed by a conversation with fellow blogger Bob Clark.

"A number of porcupines huddled together for warmth on a cold day in winter; but, as they began to prick one another with their quills, they were obliged to disperse. However the cold drove them together again, when just the same thing happened. At last, after many turns of huddling and dispersing, they discovered that they would be best off by remaining at a little distance from one another. In the same way the need of society drives the human porcupines together, only to be mutually repelled by the many prickly and disagreeable qualities of their nature. The moderate distance which they at last discover to be the only tolerable condition of intercourse, is the code of politeness and fine manners; and those who transgress it are roughly told — in the English phrase — to keep their distance. By this arrangement the mutual need of warmth is only very moderately satisfied; but then people do not get pricked. A man who has some heat in himself prefers to remain outside, where he will neither prick other people nor get pricked himself." - Arthur Schopenhauer

"I am going to America to catch sight of a wild porcupine and to give some lectures... Whenever you have some large objective in mind, it’s always good to identify a secondary, less demanding goal on which to focus your attentions in order to detract from the anxiety associated with the search for the true grail." - Sigmund Freud
The next episode will be titled "The Hedgehog's Dilemma," ("hedgehog" being the anglicized version of the more Latinate porcupine) but it's in this one that we first hear about the philosophical allegory. Ritsuko uses it to explain Shinji's isolation from his peers: "Even though a hedgehog might want to become closer to another hedgehog, the closer they get the more they injure each other with their spines. It's the same with some humans. The reason he seems so withdrawn is because he's afraid of being hurt." To which Misato replies, "Part of growing up means finding a way to interact with others while distancing pain." This firmly places the reference in the Schopenhauer camp. Yet by the end of Episode 3, we may be just as inclined to see Shinji as a hedgehog in the Freudian sense.

While the first episode thrust Shinji right into the action, and the second established his loneliness and isolation in a quieter milieu, the third places Shinji in a broader social context. He begins to attend school, where he keeps to himself (like the still injured, and still resolutely mysterious, Rei Ayanami), attracts unwanted attention when he's asked if he's really the Eva pilot, and gets punched in the face - twice - by an angry classmate, Toji, whose sister was grievously wounded during Shinji's haphazard battle with the last Angel. Later, Toji and another student, the uber-geeky Kensuke, will get caught in the midst of Shinji's second battle, when an amphibian-looking Angel descends upon Tokyo and tests Shinji's training (since that first trial-by-fire battle, the pilot has been subjected to endless and monotonous training exercises, which we witness in the first scene as he tediously fires upon virtual-reality opponents).

Ultimately, it won't be Shinji's training which saves him - or the two hapless teenagers whose lives are (literally) in the palm of his hand. (Ironically one of them punched him in the face earlier - another compelling way to highlight the discrepancy between Shinji's dual role as a wimpy teen loser and world-saving warrior). Instead, he'll be motivated by sheer protective fury, wanting both to prove himself and preserve the lives of his classmates, no longer intimidating peers but helpless children under his protection. Finally he'll disobey Misato's orders by charging the Angel with a knife, barely killing it in time before his Eva robot's massive but shortlived battery runs out. He does so by declaring to himself, through gritted teeth, "I must not run away...I must not ran away," and then screaming like a banshee as he charges the bizarre-looking creature waving its electric-snapping tentacles across the horizon.

In a sense, Shinji combines the Schopanhauerian and Freudian senses of the porcupine into one. Yes, he is fearful of drawing too close to others, lest he be wounded and - perhaps more importantly - wound them too (see Toji's sister and, in later episodes, Toji himself). But just as Freud seized on hedgehogs as an appropriate distraction from his intimidating lecture tour, so Shinji focuses on saving the two frightened young boys under his protection (and also, perhaps, to prove his worth to them after getting humiliated on the playground). This sharpens his attention and resolve, whereas merely fighting an Angel to save the world was not sufficient motivation (the Angel quickly throws him off guard; only after discovering Toji and Kensuke on the ground beneath him does Shinji gets some fire in his belly). Shinji's heroic role may be too much for him to bear, but when it comes to protecting specific individuals suddenly he knows exactly what he wants to do - and why he wants to do it.

Thanks to George Prochnik's article "The Porcupine Illusion" for background.




Conversation with Bob Clark

Bob: One thing that struck me this time was how much of this episode was told from others' points of view, observing Shinji. He's very passive in this episode, just doing what he's told, until the final moments when he kinda snaps. But until then, it's all seen through Misato and Ritsuko, or Toji and [Kensuke]. It's a good commentary both on the passive nature of Shinji in this episode, his psychological and emotional withdrawal from people (the hedgehog dilemma) and a nice way for the show to self-consciously get into the head of this stock teen-mech-pilot character, mostly from the POV of two kids his age. They're stand ins for the kids watching, watching Shinji. So much of the episode is shot through foreground elements, too. It's all about watching or observing from a distance. And the old-school photographic elements, plates upon plates of cels that can go in and out of focus naturally, really drive that home subtly.

me: Now I know you're not really fond of Toji. Do you feel the same about Kensuke?
Bob: Toji I don't feel one way or the other as a character. I'm ambivalent. But I like the way he's used here. Exploring the roots of the bullying behavior before it manifests. Kensuke's interesting because if anything he acts the most like what you expect from a hero kid in this genre. Very excited about war and technology, but in an innocent way. Lots of people have noted that he's a dead ringer for Jean, the main male character from Anno's previous series, Nadia: The Secret of Blue Water. Both are very tech-obsessed.
 
me: It's interesting that the first episode thrusts Shinji unwillingly into his heroic role, the second takes a step back and looks at the lonely little boy, and this one forces him into social scenarios for the first time beyond the rather unusual Misato relationship. We're both getting into the routine and still establishing situations.
 
Bob: Right. And in fact this is the first time we're actually seeing him in a heroic role, not just build up or dissociating from the event.
 
meThat's something I expected to come up in my piece, but it didn't. That last time we have to question whether he played any role in the Eva's actions or was just a passive passenger, but this time it's perfectly clear that HE takes the initiative.
 
Bob: Yes, he takes the initiative AGAINST orders, specifically. He's not just a passive switch, though he gets chewed out for it. I'm sure you can read that in Freudian/Jungian terms. He asserts his individuality at first in negative terms.
 
me: Why do you think he takes the initiative this time?
 
Bob: Mainly I think it's all the pent up frustration and anger throughout the episode. From the last episode, even. He's completely passive, until he snaps, and then he isn't.
 
me: Doesn't Shinji talk, at some point, about how saving a specific person motivates him whereas saving the world does not?


 
Bob: I don't know. Impressing his father motivates him.
 
me: But even that's specific, personal. Throughout the series Anno juxtaposes the abstract, global implications of what's going on to the very intimate.

 
Bob: Right. We're also given more definition of how the world has been living in the post Second Impact era. The scenario the teacher feeds them is almost comical in the kind of propaganda it is. Could the world really come back THAT much from what he's saying? Half the world dead, etc?

meBut do we really know how much it's come back? Really, the focus of NGE is very narrow indeed; we're NEVER given much of a sense of the wider global context except by inference from dialogue. What I mean is we seldom (maybe never) SEE the larger society. This is sort of part and parcel to Anno's general visual approach I think, though, which is economic and selective, always preferring the interesting angle to the establishing shot. I think there's a general sense of Japanese cinema, maybe art in general, that we could call synecdochal: a tendency to find that crucial part which can represent the whole. Which makes it kind of interesting that in today's cinema it's the Asian (though not necessarily the Japanese) which seems interested in the bigger picture vs. the western. But that's a digression, a whole 'nother discussion...
 
Bob: It's finding the microcosm. I really hate that word-- synecdoche. Or maybe I just hate the movie. Microcosm means almost the same thing, and it's so much easier to wrap your head around.
 
me: "Microcosm" still kind of suggests a world-within-a-world. I don't think that's exactly it, this Japanese phenomenon. It's resolutely a part, and only a part, which is nonetheless deemed sufficient to point to the whole. If that makes sense...

Bob: And yet, a big part of Eva is about worlds within worlds, that people use to escape reality. We start this episode in a virtual city training simulation, where Shinji just zones out. Kensuke plays with that toy of his in the classroom. The teacher feeds a false scenario that sounds like it's out of a Hollywood movie. Alternate reality construction is also a very Japanese thing in anime, deliberately showing non-continuity stories or building a new continuity for an internal revamp, the way that the Rebuild of Evangelion movies are doing.

me: In this episode, we get to see our second Angel. It's interesting how it's less humanoid than the last one, yet still kind of a "creature" vs. some of what will come later. But the "eyes" on its head are so obviously useless - just there as signifiers. It seems like, similar to the last Angel, it's sort of a parody of anthropomorphism: like the Angels are bunglingly trying to be "human" or at least "animal" to mask their alien identity. If the last one looked like those Popeye giants, this one reminds me of Kermit the Frog.
 
Bob: Well, that's a very insect thing. Having eye patterns on wings and such to fool predators. Almost as though it's trying to evade detection by the humans. Again, the human forces are the ones that attack first.

me: Yeah, I love that you keep bringing that up. It's such an interesting point. Combined with their weird appearances and the fact that they don't communicate, it begs the questions: what are the Angels really here for after all? And it reminds me how later Asuka will respond with impatient certainty to Shinji's inquiry about that. Something like "They're our enemy, of course we have to destroy them!"

Bob: Yeah. And he'll bring up the fact that they're named after "messengers from God".  Anyway, it's also interesting to note that in the Japanese version, they're technically using the word for "Apostle", I think. But in all of the English titling and whatnot, "Angel" is used. The whole Angel/God thing was something that attracted me to the show really. Though when I first passively watched it, I kinda just assumed they literally were Angels, especially with the cruciform explosions.
 
me: [By the way,] Rei is STILL very much a mystery character, isn't she?
 
Bob: Rei is definitely a mystery. If anything her presence at the school is the biggest question mark of all-- she's so alien, you wouldn't be surprised if she just lived at the base. The way she's used, cutting to her when mentioning the hedgehog dilemma, is great. A symbol of how people shut down when they're hurt too much. She's also very good when used sparingly here as a budding tragic moe figure.
meAnother interesting point about Rei, that you allude to by mentioning how they cut to her during the hedgehog explication. But also revealed when she shows up after Shinji's beaten up, and calls him to the base. She and Shinji are paradoxically united in their individual isolation. It makes them similar - but also cut off from one another. Well next time we'll have an episode actually called "The Hedgehog's Dilemma"...

Next week: "Hedgehog's Dilemma" • Previous week: "The Beast"

Lincoln

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Think of it like those old early thirties posters, advertising the vocal debut of some silent film star: "Lincoln Talks!" We've heard him speak before, of course. Indeed, Abraham Lincoln was one of the earliest notable talkies - and one of the last films of D.W. Griffith (the Spielberg of his day, though he didn't bode so well in the long term). This was followed by dozens of Lincoln biopics, some trying as Griffith did to capture the whole sweep, others wisely focusing - as this Lincoln does - on a particular aspect or era in Lincoln's life (the best of these being John Ford's Young Mr. Lincoln, an almost entirely fictional depiction of the gangly lawyer for Illinois which manages to keenly evoke Lincoln's ability to be both convincingly honest and morally ambiguous).

Yet even after all of these movies, when we see Lincoln's historical visage we imagine a voice sturdy and worn, certainly not booming and bellowing like an overblown orater yet conveying depth and solidity between the folksy self-deprecation. Thus it comes as a bit of a shock to hear Daniel Day-Lewis' thin, reedy delivery, almost too flimsy to command attention yet apparently very accurate to the real Lincoln's tones. The voice is also very reflective of the film itself, packaging a grand figure modestly and in a sense underwhelmingly, so that we're almost sitting forward in our seats, straining to catch a sense of the taciturn magnitude dancing behind the images like the fleeting shadows and pools of light in Janusz Kaminski's photography or the brief moments of warfare and desolation dappled between interior intrigues and extended dialogues.



I liked Lincoln although I was a bit surprised with the type of film it chose to be, unprepared by the hype surrounding Day-Lewis' transformation and the iconic coupling of auteur and subject in the media. Spielberg himself has said he intended the film to be "claustrophobic," not to set a grand backdrop for the passage of the Thirteenth Amendment but rather to focus on the nitty-gritty details of votemongering and interest-group negotiations...and more importantly, the domestic turmoil and moral dilemmas of our title character. In this, he succeeds - Lincoln is chamber drama rather than big-screen spectacle, yet audiences seem to have cottoned to it (it's wrapping up the weekend behind the Twilight and Bond juggernauts, but has nonetheless surprised profit pundits with its relative strength; anecdotally, my parents report that in their East Coast small town, all showings are sold out).

That audience aspect is particularly surprising, as very similar films from Spielberg's own Amistad to the almost identically-plotted Amazing Grace have not fared so well with either critics or viewers. I liked both movies myself, but suppose that the big difference here is the iconic nature of Lincoln himself as well as the focalizing presence of Day-Lewis' excellent performance. It's funny what a difference a few elements can make. Lincoln and Amistad are remarkably similar in a lot of ways: both pour a lot of energy into evoking a certain period but put the meat of their drama in dialogue rather than visuals; both tackle the question of slavery primarily as it pertains to white American conscience and consciousness (although Amistad's view - incorporating an African as one of the main protagonists - is actually broader than Lincoln's); both challenge radical idealism with a more hardheaded pragmatic knowhow; both corresponded a large, national moral and legal question with a notion of personal vindication of a stubborn American political outcast (in Amistad's case, for John Quincy Adams; in Lincoln's case, for radical Republican Thaddeus Stephens, wonderfully portrayed by Tommy Lee Jones).

To me, the most interesting comparison is with Amazing Grace, which was released a few years ago to mixed reviews and tepid box office. Grace depicted the long campaign to end British slave-trading, spearheaded in the House of Commons by William Wilberforce, an earnest young radical (although in the scheme of the film, he represents the "liberal" point of view, scorning both the hidebound conservatives and the Jacobin radicalism of another character). There's a shared fascination with political intrigue, the way cynical means can be used for idealistic ends; Grace's plot is primarily distinguished from Lincoln's by the time frame - two decades rather than one month - and the locale, 18th century British Parliament rather than 19th century Congress, the latter distinguished from the former mostly by its bevy of beards. Meanwhile, both Lincoln and Amazing Grace overflow with character actors biting into juicy parts: Amazing Grace has Michael Gambon, Toby Jones, Ciarin Hinds, and Albert Finney as the aging author of the title song; Lincoln outdoes it with David Straithairn, Hal Holbrook, Jackie Earle Haley, and the scene-stealing (when is he anything else?) James Spader, not to mention stars Sally Field, Joseph Gordon-Levitt, and the aforementioned Jones stepping in for support work.

Yet Amazing Grace stars the fine but forgettable Ioan Gruffudd as a seemingly uncomplicated Wilberforce, and so it lacks that central pin which holds Lincoln together and offers its allure which beckons viewers past its talkiness and limited confines. Ultimately, if Lincoln can refuse to overwhelm us with kinetic storytelling or sprawling spectacle, that's because it can afford to - it doesn't just have plot, it has character: specifically a character at once homey and larger-than-life, kind-hearted yet forcefully decisive, modest yet deeply powerful - in other words, the ideal father figure. Every Spielberg film that I can think of involves fatherhood in some way (except maybe Raiders of the Lost Ark, unless the father figure is God himself), and the permutations are fascinating: father figures can be either absent (E.T., AI), hesitantly adapting to responsibility (Schindler's ListJaws, Jurassic Park, Hook, The Lost World, Munich, War of the Worlds) or failing to do so (Catch Me If You CanClose Encounters), big-brother-like role models (Indiana Jones and the Temple of Doom, Empire of the Sun), or ambivalent rivals (Indiana Jones and the Last Crusade, Quint in Jaws - if he counts).

Only two Spielberg films focus on great leaders, grappling with their ambivalence before they emerge strong and powerful, morally if not physically (instead of just skin-of-their-teeth surviving, like Chief Brody or Allan Grant). Schindler's List is one and now Lincoln is the other; it's interesting to remember that initially Liam Neeson was to be cast as the president. As the most successful film director on the planet, as well as the head of a Hollywood studio and one of the biggest players in the industry game for thirty years now, Spielberg's status does not really fit his somewhat falsely modest preferences for ordinary Joes as protagonists. Yet only occasionally does he allow himself to portray and tacitly identify with a larger-than-life, charismatic patriarch - and one of the treats of such works is to see an easy admiration shade over into a more revealing identification with strength and power. Which also leads to the works' greatest flaws.

In neither Schindler nor Lincoln is Spielberg comfortable with the helpless, powerless characters whose presence he feels compelled to humor; in Schindler, his attempts to identify with the Jews are often awkward and forced (their banter in the ghettos has a false ring and none of the knowing sureness with which Spielberg approaches, for example, a German party) while in Lincoln, the director doesn't even try to identify with the a powerless even as he edges them into his frame or gives them voice. There are a few token black characters, mostly servants, and I kind of wish Spielberg hadn't included them at all, as their presence usually seems strained and embarrassed - although Day-Lewis compellingly delivers a dialogue with one ex-slave. For the most part, just as in Amazing Grace, Lincoln's triumph is a white triumph, and not just a white triumph, but a triumph for whites in positions of power. This is fine as it goes but can become annoying when Spielberg lays the sentiment on too thick; especially notable when the Congressmen stand up to be counted for complete abolition. The entire film has been spent showing us how many of these votes had to be cynically bought, and yet here the swelling score and triumphant close-ups and cutting convey a sense of moral victory misplaced onto the undeserving.

There is, however, a subsequent scene which is the best in the film and the only one to startle us out of our conventional-history milieu/reverie: Thaddeus Stephens returns home, a black housekeeper welcomes him back and he hands her the historic bill that has just passed the House. Then he removes his wig, and lies down in bed...next to this same woman. The dramatic reveal could risk cheese or even offensiveness - after all, why should we be startled by miscegenation? But it does seem surprising, not only because of the historical context, but because of the studiously maintained social universe we've been enveloped in for over two hours. Here the relative conservatism of the film's approach (in which the stakes seem theoretical, with the violent consequences of war mostly offscreen, and the actual subjects of all the political-back-and-forth rendered mostly moot and blurred in the background) pays off. Only now are we truly confronted with what's been in play all along: not just the stoic, rather abstract symbolism of black faces in the Capitol galley, but the shared dignity of fellow human beings. This realization, plus Jones' weary, beautifully invested gestures and expressions, sell the risky moment and to a certain extent justify the film.

There's a humorous moment about halfway through the movie as the president prepares to hoist a flag. (There are actually a lot of humorous moments, mostly revolving around Lincoln's penchant for long-winded folksy jokes, anecdotes, and stories, many of which completely perplex his listeners - at one hilarious interval, Secretary Seward grumbles, "Yes, I-" and then throws his hands in the air, snapping "Actually I have absolutely no idea what you're talking about." The audience I was with, including yours truly, laughed aloud in affectionate sympathy). At this particular moment, Lincoln pulls a wrinkled text out of his coat and reads a few piquant lines aloud. Then he pauses, shrugs, and says - with a twinkle in his eye as he stuffs the parchment back in his pocket - "That's my speech." We chuckle, but of course his few, evocative words have said quite a bit more than they seemed to. So does Lincoln; while not a masterpiece, there's more going on in it than the reedy, homespun if somewhat ambling tones initially suggest. Lincoln talks - but it's what's between the lines that lingers.

Read my reviews of Amazing Grace, Abraham Lincoln, Schindler's List and Munich.

The Favorites - La Haine (#99)

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The Favorites is a series briefly exploring films I love to find out what makes them - and me - tick. La Haine a/k/a "Hate" (1995/France/dir. Mathieu Kassovitz) appeared at #99 on my original list.

What it is • Three young friends - an Arab, a Jew, and an African (no this isn't a bar joke) are French, yet they are outsiders in their own country. They live on the edge: the edge of Paris (in France, the suburbs - "la banlieu" - are the equivalent of American inner cities), the edge of society, the edge of violence, the edge of their own sanity. Last night there was a massive riot, tonight there will probably be another, and meanwhile today they have a gun, stolen from a cop. Will they use it? The film follows them as they fight, dance, get high, hang out, visit the city, get beaten up by cops, and visit a friend, himself a victim of police brutality. By day's end, they're ready to explode... La Haine exploded on the scene in the mid-90s, and a decade later it was more relevant than ever; during the 2005 riots, writer/director Mathieu Kassovitz engaged in a public debate with future President Nicolas Sarkozy over the justification for the  rioters' rage.

Why I like it •
This movie is just cool as shit - its opening, a spoken intro followed by exploding Molotov cocktail and convincing-looking video footage scored to Bob Marley's "Burnin' and a Lootin' Tonight," is obviously inspired by Mean Streets and about as effective in putting its foot down and proclaiming, "Here's a fucking movie." La Haine has style to burn, mixing and matching a simmering sense of frustration and impatience (wide shots, long takes, extended silences, an offbeat monologue by an aging victim of the gulag) with an explosive kinetic energy (a camera floating out a ghetto window, a propulsive hip-hop soundtrack mixing and matching American beats with French lyrics, jacked-up cutting and a constantly moving frame). Some of the technical tricks must be seen to be believed, but they're never merely flashy for their own sake. The point is to communicate the characters' excitement and anger, and while La Haine draws inspiration from Martin Scorsese and Spike Lee, its primary source of power is the trio of Said Taghmaoui, Hubert Kounde, and especially Vincent Cassell.

How you can see it • La Haine is a part of the Criterion Collection, and is available on DVD from Netflix. A clip from the film kicks off "Living in the Nineties", Chapter 29 in my video series.

What do you think? • Does La Haine appropriately match its joyous energy with its serious content? Was it style over substance? Did you feel the ending conveyed an appropriate and effective message? Did you like the characters? What was your favorite scene - the visit to Snoopy (Asterisk in the original French, but the translators must not have thought we'd get the joke), the move in to the mirror, the breakdancing broken up by invading cops, the harrowing police torture sequence, the liberating "floating camera" sequence, the visit to the prickly, pretentious gallery in which the intellectual curator kicks the boys out and then sighs, "Ah, l'ennui de la banlieue..." ("the malaise of the ghetto," but it sounds better in French)?

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Previous week: La Vieja Memoria (1979)

Next week: Lost in Translation (2003)

Lovely Paola: something to be thankful for...

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The following images are of Paolo Pitagora, from Marco Bellochio's Fists in the Pocket (1965)


A video essay on this, one of my favorite films of all time, will be appearing on December 3. Happy Thanksgiving!


Neon Genesis Evangelion, Episode 4 - "Hedgehog's Dilemma"

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This series is an episode guide to the Japanese anime television show Neon Genesis Evangelion (1995 - 96) and the spin-off films. Each entry includes my own reflection on the episode, followed by a conversation with fellow blogger Bob Clark.

In both style and thematic depth, this is one of the finest episodes of Neon Genesis Evangelion. Unsurprisingly (this is often the case with exceptional examples) the episode is a bit of an aberration  There's no Angel attack, unlike the last three. The tone is meditative rather than immersive: even while the last two episodes withdrew from the mile-a-minute pace of the premiere, they still piled on information, character development, and story advancement. This time we're allowed to pause, to soak in the environment, along with Shinji who has run from his duty. Although "run" may be too active a word.


When the episode begins, the boy pilot has simply disappeared from the apartment he shares with the suddenly quite concerned Misato (sometimes she's a party girl Shinji must clean up after; at others she is a kind of mother figure for him - this episode is one of the latter cases). We find him sitting morosely on the subway, with a series of innovative dissolves establishing both the time that passes as he rattles along on the underground railway, and his total isolation from his surroundings - as schoolgirls gossip, old men snore, and workers pile into the car with weary relief, Shinji remains totally removed and unmoving, playing and endlessly restarting the audio on his headphones, drowning out the universe around him.

Later he will pause in a movie theater, watching a movie which - from the sound of it - involves the Second Impact. Again we have effective examples of the discrepancy between the apocalyptic stakes of this future society and the mundane everyday incidents which occur within it. No one pays any attention to the hysterical disaster film, focusing instead of catching some sleep, making out with a date or - in Shinji's case - morosely reflecting on his misery and occasionally looking up to bewilderingly absorb his surroundings.

This is a very painterly episode, filled not just with compositions which border on abstraction and impressionism, but outright quotations from famous artworks, from Van Gogh's sunflowers to Friedrich's wanderer above the clouds. There's something stirring about the subjectivity with which the series suddenly evokes Shinji's surroundings - broad but gorgeous strokes represent the landscapes through which he ambles, until he comes across good old, dreamy but down-to-earth Kensuke, playing war out in the fields.

One of the striking things about this episode is how willing it is to go off-course. Not only does it eschew Angels for the first time, but it sends Shinji packing; he quits NERV at Misato's bitter and half-ironic request. Deciding that he isn't equipped to be the 21st century's Messiah, even as we know he must change his mind (how could the show continue otherwise?), there's an effective finality to the scenes in which he heads for the train station and waits for his ticket out of Dodge. Somehow this sequence plays as if Shinji really has given up, accepted that he's not up to the job asked of him; I'm not sure why but, even knowing what's to come, we can't help feel with a melancholy twinge that the gig is up.

Of course, when the train passes by, Shinji is still there. And Misato is there to great him (this episode clinches their odd familial bond). But our quiet moments with him, wandering the landscapes on the outskirts of Tokyo-3, emphasize the fear and tense anxiety which hold him in their grip - and will make us feel even more deeply the dramatic stakes to come in the ever-more-never-wracking episodes ahead.



Conversation with Bob Clark

Bob: First thing I'll say right off the bat-- it's a great episode to understand the differences between cel and background/plate animation. It's so watercolor heavy in the locations. I think so far, and throughout the series, episodes function in pairs. The first two tell a connected story with Unit 1's first Angel sortie, these two tell the story of Shinji connecting with others, his classmates. The next two are mostly about Rei. There's only a couple of episodes that really function totally independently. They're setting up the paired episode format right away, and that'll follow right up to the end, and arguably through the movies, too.
 
me: What's interesting is that this is one of the least written episodes period. At least in terms of dialogue. It's very visually-driven.
 
Bob: This is a great example of how to do minimalist animation and make it work. And it's a perfect way to express the static feeling that Shinji's in here, depression as a lack of activity in life.

 me: There's a lot of shots I noticed where the composition has a "still" feel yet, for example, Shinji is consistently moving through the field or Misato's mouth is moving. Compared to previous episodes where there's a lot of cutting but within the shot the characters are rather locked in a pose. Not sure what that says, but it's interesting.
 
Bob: Yeah. Studio Ghibli did some animation on this series (Anno's close with Miyazaki) and I wonder if they had any hand in these, which are very landscape heavy. The stuff on the train, the fade-ins with people surrounding and leaving him in the foreground, are all very reminiscent of some of their stuff.
 
me: A lot of these landscapes don't even attempt "realism" they are VERY impressionistic.
 
Bob: That place where Shinji stands above the city, I think that's a well known area where people commit suicide in Tokyo.
 
meThis is also the only episode so far where we don't see an Angel. Suddenly the role of the pilot becomes very existential. It's about Shinji facing up to his fears and doubts, full-stop, rather than combining this with battling an external foe. Which brings up another note: it really seems like he's going to quit here. I'm not sure why; I haven't analyzed it in detail - yet that final scene really plays like "it's over; Shinji's given up." [Despite later attempts, I feel this one is the most "real" departure. In the sense that he hasn't accomplished all that much yet, because there's no Angel attack going on, we don't feel there's that much at stake - so somehow it feels like if he was going to call it quits, this would be the moment to do so. Later there's a grandiosity to the gesture - him refusing to fight has real implications, and is as much of a protest as a genuine decision. Whereas here it seems like "Ok, you want to go? Fine. We don't need you." Like it's over before it began.
 
Bob: I'm interested in the way that this episode treats Toji and Kensuke, the latter of whom gets a great intro in the field, mimicing his own death in battle. Then later on, he talks about how he didn't bother fighting the Nerv personnel, even though Toji and everyone else in the class is kinda pissed at him for wussing out and not helping Shinji. "Only an idiot fights when he's sure to lose. Balls have nothing to do with it". That's a very non-traditional Japanese sentiment, but its treated matter of factly, as common sense. At the same time, Toji bonds with Shinji by asking him to punch him, to close the loop of violence.
 me: Interesting observation about Kensuke's statement, which is probably the most memorable quote from the episode. This is the episode where we really see Misato's authoritative, almost parental side come out.
 
Bob: Yeah. And the way she pushes back actually strains a bit of credibility for me. Arguably she's doing it for his sake, but his rationale for piloting the Eva just to save Rei from having to do it makes just as much sense as anything. Why is it so important to only have an Eva pilot who WANTS to be an Eva pilot? Really just for the sake of this episode, but who knows. They have Rei and Asuka waiting elsewhere. This episode also introduces the idea that only 14 year old kids can pilot the Evas.

me: I was surprised to see her encourage him to drop out here. I didn't remember her taking that tack - esp. when he himself hasn't suggested quitting. It's almost a sign of desperation, like she just doesn't know how to handle him.

Bob: That makes a certain amount of sense. Misato's uncomfortable in the role of an adult caring for somebody else. The absurd pet she has as some kind of coping mechanism for her maternal instinct doesn't do her much good, either.

me: Yeah rewatching these early episodes it really hits home how huge a part of the series she is. Like basically at this point her and Shinji are the only really fleshed-out characters.
  Toji and Kensuke get a lot of screentime in ep. 3 & 4, but essentially as comic relief.
 Bob: Yeah. Ritsuko comes next in terms of development I guess, with Gendo looming large in importance, but purposefully a blank mostly.
me: It's pretty much the Shinji-Misato show at this point. And I kind of like that...they have a very compelling relationship I think.

Bob: But at the same time I like the fact that what we get here, though touching and tender, very intimate, is also very lonely and really emotionally unhealthy. It's two people living alone together, child and adult. And in very static, undynamic lives. Especially in the next episode, we'll see Shinji have the same kind of non-interactive interaction with Rei.


 
 


me: One interesting scene in Shinji's lonely journey through the night is the movie theater. The movie is about the Second Impact. Everyone seems totally disinterested - and I use the term "everyone" advisedly - there's like 4 people in the theater.
 
Bob: Yeah. I also like how the shot of the light from the projector mimics an eye, at first. This episode also fleshes out the post-SI world of Tokyo 3 in nice ways. We see that entertainment is obsessed with the Impact's cover story, but nobody cares about it. We see signs on the street about elevators on the ground, presumably for the buildings that lower into the Geo-Front. I even have to wonder a little bit about what Kensuke says, during the camping bit. "A mother? Oh, I don't have one of those!" Is that because he's an orphan, or is he a test tube baby?



 
meI didn't notice that. Are there any mothers in the show? The only ones I can think of appear in flashbacks, and they all die tragic deaths - two by suicide. Not even just "mothers". Women over 30. Non-existent. Interesting.
 
Bob: It is very noticeable, actually, that we don't have the type of Old Woman archetype that you see all the time in Miyazaki films and ones that are modeled after them. There's no wise, crazy old crone to help guide anybody. I think a part of this is the urban focus of the show. We don't see much of it, but there's always a lot of talk of people leaving Tokyo 3, but where to? We see emergency broadcasts in the countryside during Operation Yashima, and I think we might see a couple of elderly people then. The city's really for the young, the ones trying to rebuild the world.
 me: Looking at the episode list, the next few will delve into the Rei mystery. It strikes me that perhaps in addition to coming in pairs, the episodes come in broader sets as well. And this is an end to what might be called "the establishing episodes." We've seen Shinji thrust into battle, defeating a foe and settling into an unfamiliar domestic milieu, establish himself socially with his peers, and face a solitary internal challenge. Now it's time for a new route.
 Bob: Well, the next two episodes will close the first 6 episode arc, and given that your average OVA is 6 episodes most anime series tend to be arranged in units of 6 like this. So those two will help close the establishment as well, because it's when we'll see Shinji work with another pilot for the first time, and it'll finally make good on showing Rei in an Eva, which we've wondered about since the start. That will also help explore the last of the major characters introduced to us from the first episode. After her, we've got to get some new blood, which we'll get in the form of Asuka and Kaji.

Next week: "Rei I" • Previous week: "A Transfer"

Gimme Yer Links

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Submit your strongest work for my annual blog round-up...or else!

It's that time of year again. Since this blog's inception four years ago, I've rounded up a casual, eclectic "best of the blogosphere" after the holidays. Initially this was simply a list of links chosen by me, one from each site on my blogroll. Then I invited submissions, with bloggers choosing their own best work, and I sprinkled a few pictures and video clips amongst the listings. Finally I struck upon the idea pursued ever since, of jazzing up the presentation to make it as pleasing to the eye as to the mind, an enticing invitation to explore these entries further.

You can see past examples here. If you'd like to submit - as I invite all blogging readers to do - either leave a comment below (I'll delete it once I've copied the links you provide) or email me at movieman0283@gmail.com. Blog 12 will appear sometime after Christmas, probably a bit into the new year. See you then!

The Favorites - Lost in Translation (#98)

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The Favorites is a series briefly exploring films I love to find out what makes them - and me - tick. Lost in Translation (2003/USA/dir. Sofia Coppola) appeared at #98 on my original list.

What it is • A tone poem of a movie, which contains worlds although little happens onscreen. Charlotte (Scarlett Johansson at her most lush) is visiting Tokyo with her filmmaker husband. He's distracted by work, she doesn't know what she wants to do yet with her life, and he leaves for a few days she finds herself lonely and disoriented in the strange urban landscape and luxurious yet slightly unreal hotel. There she meets Bob Harris (Bill Murray), a morose aging actor in town to shoot a whiskey commercial. They become fast friends, sharing a bemused yet curious perspective, and perhaps they even begin to fall in love. The film, which follows Charlotte and Bob through nocturnal excursions (kitschy karaoke bars, anarchically surreal arcades, mellow pot parties) and daily adventures (a graceful Air-scored excursion to Kyoto, Bob's hilarious cameo on a zany game show), was highly acclaimed and awarded (including an Oscar for writer/director Sofia Coppola's screenplay). But it seems to have as many detractors as it does enthusiasts, detractors who find it pretentious, boring, smug, meandering, and so forth. Well, they're wrong.

Why I like it •
The film works at a certain frequency, but if you don't tune in to it, its charms will probably escape you. There's also some noise that can get in the way - Coppola's (and hence the characters') outlook is somewhat elitist and self-satisfied, and if you can't get past that, than the movie's appeal will be "lost in translation" for sure. But if you can take the good of the characters with the bad and then proceed to find that place - that place that arises when you have a moment to spare and take a look around you as if for the first time, when you're on a bus looking out a window or going for a walk through a neighborhood you've never seen before; or you're sitting outside and noticing a detail on the sidewalk or across the street or in a landscape that somehow escaped your attention until this quiet moment; when you're talking to someone, getting past the point of overfamiliarity until suddenly, with surprise, their face takes on a new, and seemingly more honest, character...well, then you've found the key to Lost in Translation's magic. It also works if you're in a romantic frame of mind: I saw it in theaters, and liked it but didn't consider it great - only when I viewed it again, on video, at a time when I had a crush on one of my classmates, did it truly weave its spell. I watched it over and over in the next few days, in a dizzying loop. My nascent infatuation went no further than Charlotte's and Bob's, but since then this film has been one of my favorites.

How you can see it • Lost in Translation is available in streaming and on DVD from Netflix. A clip from the film is featured at 3:00 in "Reality Cinema", Chapter 31 in my video series.

What do you think? • Are you one of the fans, or one of the haters? Is this Sofia Coppola's best film, and if so, why? How much do you credit Bill Murray, and the comedic elements, for the film's success? Have you ever had an experience similar to that in the film, and if so did it impact your enjoyment? What do you think was whispered at the end of the film - do you buy the You Tube translations?

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Previous week: La Haine (1995)

Next week: Celine and Julie Go Boating (1974)

Neon Genesis Evangelion, Episode 5 - "Rei I"

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This series is an episode guide to the Japanese anime television show Neon Genesis Evangelion (1995 - 96) and the spin-off films. Each entry includes my own reflection on the episode, followed by a conversation with fellow blogger Bob Clark.

For four episodes, Rei Ayanami has been a mystery. This quiet, aloof, almost inhuman little blue-haired girl has hovered in the background, glimpsed alone in the corner of the classroom, concealed beneath layers of bandages as she shivers on a wheeled stretcher, flashing into view as an momentary vision before she's even been met in the flesh. In all these instances, we see her through Shinji's eyes and she provides an interesting contrast to Misato (as she eventually will, even more strongly, to the fiery third pilot, Asuka) - femininity as ethereal enigma vs. alluring energy. Shinji doesn't know who she is, so neither we. That finally begins to change five episodes in.

"Rei I" begins weeks before the series premiere, in the first of what will prove to be many flashbacks - widening our view, giving us a bit of distance from Shinji's perspective, and yet corresponding to his gradually deepening comprehension of the strange world around him. Here we see the accident which sent Rei into the nearly immobile state we found her in - during a routine test in Eva 00, the giant robot goes "berserk" and starts bashing the wall and gripping its own helmeted head in a kind of feverish agony. As with the out-of-control Eva 01 in Shinji's first battle, we experience the mecha-psychotic episode externally; as the Eva roars and flails about, we never get a view in the cockpit, so we don't really know if Rei herself is psychologically experiencing this episode herself or if she's merely a helpless bystander, trapped inside a monster she can't control.

At any rate, her pod is ejected and bashed around the room. For the first time we see Cmmdr. Gendo Ikari, who doesn't flinch at sending his own son into battle, show concern for another human being - he races down to the battered pod, rips the red-hot hatch door open with his bare hands, and desperately calls to the woozy Rei within. Shinji will soon find out about this event himself, but by witnessing it firsthand we're allowed a degree of intensity that must reflect his own fascination with this unexpected, concerned side of his father. Noticing Gendo's burnt hands, Shinji asks Ritsuko what happened, and with this his earlier curiosity about his silent peer turns into outright fascination.

Is there lust involved? Love? A mixture of adolescent hormones and shy romanticism? The series certainly teases us with this possibility, as Misato (herself an object of ambiguous attraction) makes fun of the boy for blushing at Rei's mention, and especially as Shinji drops by Rei's lonely, messy room to deliver an ID card. There he finds the broken, half-melted glasses worn by his father when he rescued Rei; placing them over his own eyes, Shinji turns to see a naked Rei emerging from the shower, (barely) concealed by a small towel. Somehow he ends up lying on top of her naked on the floor in one of the most bizarre, perversely (pervertedly?) awkward meet-ups of all time.

And yet, something about their tension/connection transcends sexuality. Anno obviously has fun playing with Shinji's nearly hysterical discomfort with girls but he respects the boy's admission that it is Rei's loneliness more than her breasts which fascinates him. The episode ends with a cliffhanger, echoing the previous two-part storylines that unfolded during the first four episodes. Yet before Shinji is sent out into the Tokyo-3 streets to face the most abstractly un-anthropomorphic Angel (reflecting, in a way, the alien element Rei introduces to Shinji's daily life) he glimpses Rei watching him from the deck overlooking his launch pad. It's one of the first times I can recall her watching him and it offers an interesting reversal following their indifferent-to-hostile interaction over the episode (she's even slapped him for slurring his own father).

This moment also neatly reflects a scene in which Shinji rather jealously (of his father? of her?) observes an unheard conversation between Rei and Gendo, in which Rei displays an almost schoolgirlish vivacity in his presence. Meanwhile Gendo's engaged toothy grin offers an alternate view of the scowling patriarch, a side of his personality which the intimidated son has never witnessed except by proxy. Emotionally and physically locked out from their connection, Shinji represents a humanoid HAL, albeit one not blessed with lip-reading ability. And yet ultimately, as we approach Shinji's latest trial by fire, it is Rei watching him, and we have our first hint of a reciprocated symbiosis. To what extent is Shinji his father's son, at least in Rei's eyes? To what extent can her own age and exposure, so similar to Shinji's, bridge the gap between him and his father? We will find out soon...


Conversation with Bob Clark

 me: "Rei I" introduces a new dimension to the show - giving Shinji his first opportunity to find someone he can really relate to, although in this particular episode the encounters are still almost painfully alien and awkward.

 Bob: Yes. Though I'd hesitate to call it painful and alien, at least not really from trying to relate with her. I think, by the way, that this was the first episode I watched when it was on adult swim, and that scene in particular between Gendo and Rei really stood out to me. You assume that it's more about her, because she's one of the sexy-cute icons of the show, but after a while you come to understand that this is about the father, more than the girl. The show itself plays with this assumption with Toji and Kensuke's teasing Shinji about looking at Rei (great symbolic set-piece there, the boys down below staring up at the girls on the rooftop pool) and Misato doing the same. Especially for how easily Shinji manages to deflect the implications they toss at him-- he really isn't interested in Rei as a love object (at least not beyond the most superficial level). It's almost as though he senses unconsciously the bond between them, which is strengthened by the match-cut editing between them.
 me: It's also interesting how, just as we're not sure of Shinji's connection to Rei, we're not sure of his father's either. Especially with Rei's posture and expression as she talks to Gendo - it's the first time we see her act like a teenage girl instead of a miniature adult. And given how we're already inclined to view Gendo with some hostility, there's a sinister overtone to his easy way with Rei.
 Bob: What I also like here and in the next episode is that while we get a better definition of Rei's character, we really have her established as a dead-end for Shinji as far as a potential love-interest. The fact that she's right there from the first episode as part of the initial nuclear family unit of the established cast is pretty key in this, too-- because she's right there from the show's first moments, and watching Shinji no less (even as a phantom), there's already the subtext of a kind of incest from that interaction. Same as with Misato. They're part of the core cast from the start. And with a show that's as obsessed with Oedipal themes as this one, I think it's probably very conscious that you have that developed, and that Asuka is later established as such an outsider (she breaks the blood/cast taboo).

 me: Definitely adds to the whole ambiguity of the jealousy angle. If the Rei-Gendo connection is father-daughter then it's his own lack of a relationship with his father that is highlighted. If it's more a lover angle to it, then it's kind of emasculating in a way, as if his father is even impeding on his son's love life - highlighting the aspect toward which their discomfort with one another is not only a matter of familial disappointment, but masculine rivalry. After all, it's Shinji who's out there actually fighting the Angels and there's almost a degree of spite in the way in which his father pulls the strings, as if - not being able to do battle himself he's going to at least relish his control of the situation. The notion that he may be romancing his son's crush adds another degree of aggressive assertion to his personality, as if he's not just an absent father but a domineering, arrogant older brother.
 Bob: Well remember, this episode also goes to a good length to show that Shinji's not really crushing on Rei that much, because he reacts to the apartment scene with a lot of discomfort. It's kind of a mirror of the scene where he's exposed in front of Misato, the embarassment.
 me: Notably, the two previous episodes started to branch out and establish Shinji in a more external, social context. Now I feel we're moving inward again - to the secret world of NERV and what makes Shinji different rather than what connects him to others.
 Bob: Yeah. That gets established super-quick, too, and in the midst of Shinji awkwardly asking about his father's scars, which humanizes both of them.

 me: The ambiguous sexuality of Rei's encounters with Shinji (and Gendo) is kind of tied into the fact that the Shinji-naked Rei scene is not just a plot/character development but an instance of (perhaps ironic) fanservice. Care to talk about the concept of "fanservice" a bit? It's an aspect of anime I'm not quite sure I understand yet. As far as I get it, it has to do with creators acquiescing to fans' desire to see female characters in sexually provocative situations? Do I have that right, or is that more to it?
  
 Bob: It's something that's tied pretty closely to Eva being a Gainax project, and something they do a lot. Yeah, it's basically a kind of self-conscious acquiescing to fan desires that's often more on the prurient side. What's interesting is how Anno and his team plays with it so much, and uses it to express stuff that's fairly subversive and contrary to what a lot of fans would really want to see. It's backhanded fanservice, often.
 meMoving to the Angel - it's interesting to me that the Angel is so abstract and alien on this episode. What do you make of that?
 Bob: I wrote a lot about this in my Operation Yashima piece. I see it as a progressive devolution (or evolution) from physical forms (the humanish first angel, the insectlike second) into the realm of the abstract, of ideas, making it something of an ideological battle. The idea of scale mirrors is something I'm interested in especially with the diamond-shaped angel we have here. Just like the previous angels were kind of scale mirrors for humans or insects, this one is a conscious scale mirror of stuff we've seen in other anime-- it evokes the "blue water" crystal from Anno's show Nadia (that also precurses a lot of Evangelion stuff towards the end), which itself is an echo of the diamond-crystal from Miyazaki's "Castle in the Sky".
me: Do you see any correspondence with what happens in the non-battle sequences of the show? Because to me it's interesting that the introduction of the most alien, unfamiliar, unapproachable Angel happens on the episode where we really get to know Rei, who introduces an unbalancing element of the strange and irreconcilable into Shinji's social universe, where as of yet the theme has been lonely Shinji incorporated into the world of other, presumably normal, people - learning to cope with the hedgehog's dilemma. This episode suggests it's not quite so simple, that it's not merely a matter of his inability to adapt socially. There's more in play, represented by Rei's strangeness, which he connects to.
 Bob: Yeah. It's made clear that if he has issues, she has a whole subscription.
 
me: Not only that, but that that's kind of irreconcilable with the "Shinji must make his home in the world of human interaction" theme. There's a kind of tension between this impatience with immature, adolescent Shinji, wanting him to grow up and become a social person, and a tacit recognition or suspicion that in fact he has it right, and it's the other people, with their continuance of a "normal" life who are ultimately delusional. Because ultimately what is the message of the show? It certainly isn't "Calm down, everything's gonna be ok." Maybe in the original series finale, but definitely not in the film End of Evangelion.
 Bob: Well, it's definitely not entirely apocalyptic. It says that you're not alone, but that any human interaction is harder work than we take for granted.
 
me: Yeah, but what I'm getting at...I'm not even sure it's just saying it's harder work. I think it's kind of saying it's futile. Because Shinji with Rei is less about humans connecting with one another, than connecting with themselves.

Bob: But the general apathy she seems to show for him is something that we already see in contrast with Misato's affectionate teasing of Shinji, and soon to come with Asuka's obssessive tsundere attention. Early on, we see Anno setting up the whole idea of intimacy of any kind, and especially emotional, as something that comes with a lot of conflict and turmoil. Only the lack of connection is peaceful.
 me: Well what I'm saying is I DON'T think it's futile between Shinji and Rei, but precisely because, on some level, they are the same person, or she is an aspect of him (it's probably less accurate to say he's an aspect of her, the most generous we can get is to say they are aspects of each other). So in highlighting his attraction towards her as opposed to his schoolmates or Misato, it's essentially highlighting a more essentially internal than external route. But again, ahead of myself. In a way this is all prologue for what comes if I remember correctly.

Next week: "Rei II" • Previous week: "Hedgehog's Dilemma"

Video essay going up later today

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I see that I had scheduled a post for this morning and forgot to make a draft. I am putting the finishing touches on this video essay right now and it should be up today, hopefully by the afternoon or even late morning. Sorry for the confusion. This post will be deleted when the post goes up. See you then.
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